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What is Rosh Hashanah? Rosh Hashanah celebrates the Jewish new year. It takes place on the first and second days of the Hebrew month of Tishrei. Rosh Hashanah also marks the beginning of the Ten Days of Repentance, which finish at the end of Yom Kippur. [article link]

Rosh Hashanah 2010 [Jewish New Year 5711] - Rosh Hashanah begins at sunset on Wednesday, September 8, 2010 - It is celebrated on Thursday, September 9 and Friday, September 10 {Rosh Hashanah (Feast of Trumpets) - the 6th of the 8 Levitical Feast Days begins tonight at Sundown it is the next Feast in order after Pentecost to be prophetically initiated/fulfilled and is thought to signify the calling of the Church (rapture) into Heaven and the assembling (uniting) of the Nation of Israel on earth.}


What is Rosh Hashanah? Rosh Hashanah celebrates the Jewish new year. It takes place on the first and second days of the Hebrew month of Tishrei. Rosh Hashanah also marks the beginning of the Ten Days of Repentance, which finish at the end of Yom Kippur. [article link]

Update: Coming in the next weeks the study of the "Fall Feasts of Israel" - The first of three Feasts is Rosh Hashanah [Feast of Trumpets] Thursday 9 September 2010 (not 9/11 as was previously posted in error) - It also looks like in the coming study we might divert again into some more End Time scenarios


Also: There should be several postings to upcoming Audio and Mp3 postings from other various Ministries. -- Then there are a couple more topics that I want to suggest before we begin our actual 8 Kingdoms study that is coming soon. It has been on my heart to go over some material regarding "original sin" and the error of "infant salvation" two topics that generally seem to be getting further and further apart from standard Biblical precepts. [Hint: Sin originated with Adam and Eve and is (physically) passed down through the human bloodline to each generation - presumable each person inherits the sin background and potential from the previous two or three generations.] -- Looking forward to the coming studies and material postings ~ God bless everyone, David Anson Brown [article link]

[3 Fall Feasts 2010] Rosh Hashanah in 2010 is Sundown Wednesday, the 8th of September and will continue for 2 days until Sundown Friday, the 10th of September 2010 - Then Yom Kippur [Day of Atonement] is on Saturday, the 18th of September 2010 - Sukkot [Feast of Booths] in 2010 will start on Sunset Wednesday, the 22nd of September and will continue for 7 days [1 week] until Wednesday, the 29th of September 2010. {Jerusalem time is +7 hours (later) than NY time and +10 hours (later) than West Coast time.}


Rosh Hashanah in 2011 will start on Thursday, the 29th of September and will continue for 2 days until Friday, the 30th of September. *Note that in the Jewish calander, a holiday begins on the sunset of the previous day, so observing Jews will celebrate Rosh HaShanah on the **Sunset of Wednesday, the 28th of September until Friday, the 30th of September 2011. [article link]

Another remarkable mathematical Bible prophecy - The Return of Israel ... May 14, 1948


You are about to read one of the most fascinating and remarkable prophecies in the Bible. What makes it even more remarkable is what it implies. For when we realize how precisely this prophecy has been fulfilled after 2,500 years, we must realize all the Bible prophecies concerning Israel and the world including the coming 'Apocalypse,' the Battle of Armageddon, Messiah's Return, and the many promises and warnings concerning both Heaven and Hell will be fulfilled just as accurately and literally as the amazing prophecy presented here ... The Prophecy ... Ezekiel 4:4-6 ... Israel Back in Her Land as a Nation . . . in 1948! Judah (Israel) was taken into captivity by the Babylonians in 606 B.C. They were released from captivity 70 years later by the Persians in 536 A.D., exactly as the prophet Jeremiah had prophesied, but their land was still under the control of the Persians. The Persians were later conquered by the Greeks, and the land of Israel remained under Greek control. The Greeks were then conquered by Rome and the land of Israel remained under Roman control. After failed rebellions against Rome around 70 A.D. and another around 100 years later, the Romans removed the Jews from the land of Israel, dispersed them around the world and then renamed the land 'Palestine' after the enemies of Israel. Then, after 2,500 years, and for the first time since the Babylonian captivity in 606 B.C., the world watched as Israel once again appeared on the world map as a sovereign nation, on May 14, 1948 ... exactly when the Bible said it would! [article link]

Wikipedia: Prophecy of Seventy Weeks -- The Prophecy of Seventy Septets or literally 'seventy times seven' appears in the angel Gabriel's reply to Daniel, beginning with verse 22 and ending with verse 27 in the ninth chapter of the Book of Daniel, a work included in both the Jewish Tanakh and the Christian Bible; as well as the Septuagint - The prophecy is part of both the Jewish account of history and Christian (last things - end times) eschatology - There have been objections raised to some of Anderson's calculations [April 6, 32 A.D., which he offered as the date of the (Palm Sunday) Triumphal Entry] - For instance, later calculations have confirmed that Anderson was off by one day [originally making the Sabbath (Palm Saturday) the more correct date as Anderson was thought to have added 1 too many correction i.e. leap year days - though now Monday (adding even 1 more day) is considered a possibility by some] {Note: The Daniel 70 Weeks prophecy and several other numerical prophecies [i.e. Ezekiel 4:4-6] are interesting and very helpful however the dating and timing of each prophecy is extremely difficult, just in dealing with lunar calendars, leap years and the 0 year [B.C to A.D.] for each prophecy. The important aspect for the Christian Church is that Jesus had a 3½ year earthly ministry starting when He was 'about' thirty years old (Luke 3:23) - Jesus' events of Holy Week are generally considered to be the events of Passover 32 A.D. [counting the zero year] putting Jesus at 33½ years old at the time - though I'm not certain of these dates and I'm still looking for more information and conformation and posting this material as a work in progress.}


Sir Robert Anderson used lunar data to fix the date of the first day of the first month of the twentieth year of Artaxerxes (the day implied in Nehemiah) to March 14, 445 BC. He showed that, based on various apparent references to the Great Tribulation both as three and a half years and also as 1260 days, 360 days could be fixed as the length of what he called a "prophetic year". He fixed the end date to April 6, 32, which he offered as the date of the Triumphal Entry. Alva McClain and others have since concurred with this viewpoint. There have been objections raised to some of Anderson's calculations. For instance, later calculations have confirmed that Anderson was off by one day, as the opening date was a Friday, but the closing date a Sunday, something that could not happen in a whole number of seven-time periods (keeping in mind that in any given whole seven-time period, the closing date will always be shifted by one day from the opening date [for example, counting seven complete days from Noon on a Tuesday will end on Noon on a Wednesday]). Also, Babylonian records appear to show a leap month in 445 BC (so Nisan 1, the date of the decree, should be one month later on April 13). Moreover, Sunday, April 6 was almost certainly not Nisan 10, and more likely Nisan 6, with Passover eight days later on Monday the 14th. Furthermore, even if we took Anderson's start and end day to be correct, it has been proven that his calculations are incorrect by 3 days due to his lack of understanding in regards to Julian and Gregorian dates. Harold Hoehner set forth revisions to Anderson and gave an opening date of March 4, 444 BC (the one year shift being due to a different accession date of Artaxerxes) with the end of the 69 weeks on March 30, 33. The same errors with Anderson's calculations also plague Hoehner's, for he miscalculated the length of a year. The leap month means that Nisan 1 probably occurred on April 3 or 4. Ron Bigalke Jr. set forth revisions to Anderson and Hoehner based on the year of Artaxerxes succession as August 465 BC which Hoehner timed as December 465 BC. According to Bigalke, the end of the 69 weeks may be March 26, 33. However, this event loses its significance as the Triumphal Entry, for it does not occur on Sunday as church tradition dictates, nor on Monday as some new interpretations report. Bigalke did indicate the problem of a 26 March date since it would be too soon before Jesus' arrival in Bethany and the Passover. He stated that Hoehner did admit the possibility that Artaxerxes may have given permission to Nehemiah later than 1 Nisan. Bigalke's conclusion was if the starting date was 5 Nisan (which Hoehner left possible) then the number of days would be an exact 173,880 days. The 19th century theologian Nathaniel West offered a completely different Christian solution and utilized internal biblical evidence to begin the prophecy with the decree of Cyrus (see Isa. 44:28, 45:13) and end the 69th week with the birth of Jesus' rather than with Jesus' Triumphal Entry. This solution has recently been further developed and defended by T.T. Schlegel. [article link]

THE FIRST 69 WEEKS [Global Gentile Kingdoms] OF THE 70 WEEKS OF DANIEL - "Calculation of the 69 Weeks" - PALM SUNDAY [actually Saturday], DAY 173,880 MARKS THE TERMINUS OF THE 69 WEEKS - This then, is that all important number that Scotland Yard Inspector *Sir Robert Anderson (29 May 1841 - 15 November 1918) arrived at for the 69 weeks - He did this work in the late 19th century [1800's] and wrote the book, "The Coming Prince" outlining his discoveries - For a fuller outlining of the calculations involved for the first 69 weeks see article #8 in this series or click on the chart below - These are calculations you can verify yourself [I have to confirm it but apparently Robert Anderson's 69th Week calculation ended on Saturday but he felt 1 day was missing from his (modern - Gregorian based calendar) timeline adjustments so he added 1 day to conclude on Palm Sunday (in keeping with the modern tradition) instead of on the actual Saturday [Sabbath Day] Triumphal Entry of the Bible.] {Note: The 69th Week of Daniel concluded on Saturday the Triumphal Entry day of Jesus into Jerusalem fulfilling the 1st of the 8 Feast Days of Leviticus 23. While the [2,000 year] gap exists between the 69th and 70th (Revelation - Tribulation Week - final 7 years) is waiting to be fulfilled many of the 8 Feasts [at least 6 of the 8] are being fulfilled. Also Note: Apparently any way that the math is done the 69th Week ends about Passover 32 A.D. within 25 or so days without taking into account any necessary calendar adjustments that bring the calculation to the day of (Palm Saturday) or within a day of traditional Palm Sunday. -- Jesus being 33½ years old at His death and resurrection. John the Baptist began his Levitical ministry at the priestly age of 30 and then Jesus six months younger than John the Baptist began His (reconciliation) Melchizedek Priesthood duties also at 'about' the age of 30 (Luke 3:23). Jesus' birth is marked as the year 0 then at 29 A.D. or 30 A.D. began to minster on earth for 3½ years concluding in about 32 A.D. [during Passover in Jerusalem 32 A.D. - counting the zero year for Daniels 70 Week Prophecy] in the 33rd year of Jesus' physical life on earth. -- "Daniel 9:26 And *after (the 69th week - 483 years) threescore and two weeks (60 + 2 + previous 7 = 69) shall Messiah (Christ) be cut off (lit. execution, crucifixion), but not for Himself (for the sins of the people)"}


THE 70 WEEKS BEGINS WITH THE EDICT OF ARTAXERXES LONGINUS [King of Persia (Iran) - 4th Global Gentile Kingdom]. THE AUTHORITY TO RESTORE THE POLITICAL SOVEREIGNTY OF JERUSALEM WAS GIVEN TO NEHEMIAH. And how would the 70 weeks begin? On a certain special day in holy history a king would issue a royal edict. The story is told in Nehemiah chapter 2. And as the new moon of Nisan came up that year Nehemiah, his cup-bearer, laid out the burden of a scattered people to the supreme ruler of Persia. Nehemiah had been sad as he had remembered Israel's former Passovers in happier times. Now the holy city was under the sovereignty of the Medo-Persians, the superpower of that time. And in spite of a rebuilt temple and the return of many from Judah the city was still in ruins. It was a day of high drama. In fear of his very life Nehemiah had asked the king for something of a very sensitive nature. He was asking Artaxerxes for permission to restore the city of Jerusalem, its walls and its gates. He was, in effect, asking for a royal edict allowing the Jewish House of Judah to return with supplies, money, and royal authority to restore the sovereignty of the Holy City as a self-governing city-state. This was a very tense moment. He could have been executed for this. But Nehemiah found favor in the eyes of the king. And the Medo-Persian ruler Artaxerxes Longimanus issued that all important decree. It was a stupendous day in holy history. The edict given by Artaxerxes in his 20th year was highly significant. It gave permission for the political restoration of the city of Jerusalem. -- Medo-Persia was the world superpower of the time. This edict would give authority for returning Jews to do something they had not been able to do before. They were being given this edict in the peace, security, and and superpower protection of Artaxerxes to rebuild the city of Jerusalem. The City of Shalom, the city of the coming Prince of Peace was to be restored. Soon its walls and gates would be rebuilt. And it would function as a sovereign city-state. The key to all this was the stipulating of restoration of "gates and walls". The "city gates" were the entrance to the city. This was more than just a portal for entry. The city gate was an enclosed structure, the place where the town elders sat and judged in all sorts of governmental matters. This edict, would set in motion the restoration of the integrity and sovereignty of Jerusalem as a self-governing city-state. King Cyrus is often mentioned in this context of the 70 weeks prophecy. But this earliest edict was given nearly 90 years earlier in 537 B.C.. The edict of Cyrus is outlined in Ezra chapter 1. The edict given by Cyrus was a proclamation of emancipation for the captives of Judah. It had its religious side to it as well. Cyrus had given them a grant and every encouragement the returning Jews to rebuild the Temple. But the political side to the equation was missing. Because in the Cyrus decree (and also the decree of Artaxerxes given to Ezra 80 years later in 457 B.C.), there was no mention of any permission being given to attend to the restoration of gates and walls of the city of Jerusalem. Cyrus had not given this critical permission for restoration of political sovereignty. That would come in the century to follow and only with the grant given to Nehemiah in 445 B.C.. This is an extremely important point overlooked by many Bible teachers. -- These earlier edicts allowed the Jews to return to the land of Israel and to rebuild the Hebrew Temple in Jerusalem. And they did return, initially experiencing some delays due to opposition in the land. Finally, in the time period 520 B.C. to 516 B.C. and after the exhortations of Habakkuk the rebuilding program got under way under the able leadership of Zerubbabel. The following century would see another significant event, the decree of Artaxerxes in his 7th year in 457 B.C.. This came about by a revival among the Jews who remained in Persia. That revival began like all revivals. The Word of God was shared with the people. The discovery of the scrolls was followed by a public reading of the Torah by the scribe Ezra. This is what sparked the revival of interest by the Jewish exiles. Suddenly, they remembered their destiny. Soon after the edict was issued large numbers of former captives began returning back to Jerusalem. It was Ezra who prepared the hearts of the people, not only for another Aliyah to the Land but also for the civic responsibilities that would come later on under Nehemiah. But it was only after the later edict given to Nehemiah that the city of Jerusalem would be restored to political sovereignty. We know for a certainty that neither Zerubbabel or Ezra had rebuilt the walls and gates. Because when Nehemiah came along, (and this was eight years after Ezra in the spring of 445 B.C.), Nehemiah had received sad news. We read (in Nehemiah 2) that he had been told that the walls of Jerusalem were still in ruins. And the gates were burned with fire. There were some sad social consequences to this. The city walls were a broken shell. and offered no had no civic protection. And so the people camped out within these broken down walls were being oppressed by marauders. It was still a wild Persian territory without the law and order that brings peace and security. This is what prompted Nehemiah to petition the king. As the king's cup-bearer he was in a privileged position to take the bull by the horns and to pop the big question. As he did so he was trembling. In this act he was actually taking his life in his hands. If the king did not give his scepter and his favor Nehemiah was a dead man. His request would be regarded as a rebellious act against the Persian realms. He could have been charges with treason and executed speedily. But Nehemiah, as the king's cup-bearer was energized by the God of Israel. And so he asked the king to allow the Jewish returnees to rebuild the city walls and gates. This was no light matter. This act of rebuilding and restoration was not just a beautification program. This rebuilding of city infrastructure would restore the city of Jerusalem as an independent sovereign city-state. -- And so it was, that in 445 B.C., in the month of Nisan, the Persian King Artaxerxes Longimanus in his 20th year would receive a petition from his Jewish butler. And Artaxerxes would issue a royal edict to allow the restoration of Jerusalem, God's holy city. (Neh.1-2) This was not an obscure event. It was a highly significant event and it was recorded in the pages of holy history. This edict we see showcased in Nehemiah 2 would set the clock ticking for the seventy weeks of Daniel. 173,880 days later, the people of God, and the city of Jerusalem, would come to a pivotal and epic moment in holy history. In all of His three and a half year earthly ministry this particular day would be a time like no other. On this specific and momentous day, in the springtime of 32 A.D., in the month of Nisan, and on the 10th day of the moon, they would see their coming Prince! On this special day He would enter into His holy city! [article link]

Re: Rapture on the feast of trumpets - The 2 Witnesses are really the key to understanding the timing of [not] the 1st Resurrection [but the] and Rapture! {Ok, so the Feast of Trumpets is a Two Day Feast, both in the days of Jesus and also in our modern day. The two days are necessary to 1. Establish and confirm the New Moon event by two witnesses (usually on a darkened hill in the country outside the lights and distractions of the city of Jerusalem) 2. To relay the news of the New Moon and the start of a New Year to Jerusalem and also to other cities throughout Israel. Though the primary focus is on the Two Witnesses and of an accurate and reliable New Moon [Lunar Calendar] sighting. -- With the 8 Feasts of Leviticus 23 being fulfilled in order [Sabbath - Triumphal Entry being the first fulfilled] and Pentecost [5th of the 8 Feasts] being the last initiated/ fulfilled Feast and the Feast of Trumpets [the 6th Feast] is the next Feast in order to be initiated/fulfilled. Since all the Feasts are initiated in Jerusalem the question then becomes are the Two Witnesses of Revelation (Revelation 11:3-12) the Two Witnesses that will Witness the lunar New Moon and bring in the Tribulation Period? - The Two Witnesses of Revelation prophesy for 1,260 days or 3½ years but their 3½ years seems to start prior to the revealing of the Antichrist and during the reign (or at the start) of the reign of Antichrist the False Prophet (Revelation 11:7) is going to make war with and kill the Two Witnesses in Jerusalem.}


The 2 Witnesses are really the key to understanding the timing of [not] the 1st Resurrection and Rapture! Let me explain... In Matt 24:36 & Mark 13:32 when Jesus' disciples asked him when will these things be fulfilled, he answered them "On the day and the hour no one knows, not even the angels, but the Father in Heaven." Jesus was actually pointing to the Feast of Trumpets by using the Jewish idiom describing this feast. Of the 7 Feasts of the Lord, it is the only one that begins on the 1st day of the month so no one knows the exact day or hour... until the New Moon comes out. You see in the Hebrew lunar calendar a month can either be 29 or 30 days, so the custom is to wait for at least 2 witnesses to see the New Moon, then the start of the feast is declared. In Rev 11:7-12 is the prophecy of the 2 Witnesses. At the end of their 3.5 yrs of testimony (end of GT) they were killed by the Beast and their bodies left in the street of Jerusalem, 3.5 days later they came back to life and a voice from heaven called them "COME UP HITHER!" and they rise up to the sky. Do you see the parallel meaning of this event? Their resurrection marks the momentous fulfillment of the prophecy of The Feast of Trumpets! The 2 Witnesses are actually declaring the start of the Feast in the tradition of Ancient Israel when at least 2 witnesses must see the New Moon for "the day and the hour." The 2 Witnesses ARE [NOT] the first of the First-Fruits leading the Resurrection of the saints and then the Rapture of the elect! [article link]

Revelation 11 - The 3rd Temple in Jerusalem is measured and described - At the time that the Disciple John was writing this in about 95 A.D. the 2nd Temple in Jerusalem had already been destroyed in 70 A.D. by the Legions of forces of Rome -- 'Revelation 11:1-2 And there was given me a reed like unto a rod: and the Angel stood, saying, Rise, and measure the Temple of God [3rd Temple], and the altar, and them that worship therein. But the court which is without the Temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city [Jerusalem] shall they tread under foot forty and two months [3½ years].' - Note: There are several 3½ year segments in the Tribulation time period however they are not all a part of the same 7 year period. This 42 month period could be well under way before the Rapture then the 3½ years of the Two Witnesses could occur right after the Rapture and at the start of the 7 years of Tribulation. Just keep in mind that there are multiple 3½ year periods with different starting times and different completion times.


Revelation 11:3-13 And I [God] will give power unto my Two Witnesses [Two Prophets - possibly Moses and Elijah], and they shall prophesy a thousand two hundred and threescore days [1,260 days, 3½ years - 360 days in a Biblical prophetic year], clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth (Zechariah 4:3). And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them [the Two Witnesses], he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city [Jerusalem], which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations *shall see [via global television] their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood [resurrection] upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: **and *the *remnant were affrighted, and **gave glory to the God of heaven. The *second *woe [demonic infestation - demons from the bottomless pit] is past; and, behold, the third woe [Satan himself - Antichrist] cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign [the 8th Kingdom] for ever and ever. And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. And the Nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the Temple of God was opened in Heaven, and there was seen in His Temple the Ark of His Testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. - Note: The 7th global Kingdom of mankind gives way to the Kingdom of God, the 8th Kingdom, the eternal Righteous Kingdom of Jesus Christ. [article link]

THE RAPTURE ON ROSH HASHANA [Feast of Trumpets] - In the Christian world, Rosh Hashanah is known as The Feast of Trumpets - Many Christians observe this festival for its Christian prophetic application the Rapture of the [Christian] Church - All the Spring Feasts were fulfilled at Christ's first coming - All the Fall Feasts picture the Second Advent, and the Feast of Trumpets is the first of the fall feasts, picturing the Rapture - Now there are more feasts to be fulfilled with the second coming -- Yom Teruah (Rosh HaShanah) / Feast of Trumpets [possibly] The Church Rapture; the last trump; wedding of the Messiah [to the Church bride]; New Moon; Open Door [Church goes into Heaven] -- Yom Kippur / Day of Atonement -- Sukkot / Feast of Tabernacles (Booths - structures - dwelling places - homes for individuals)

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