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It is clear that nearly every secular generation for the last 2,000 years has attempted to usher in the Satanic 7th kingdom [New Age, NWO, Age of Aquarius, etc.] and all [i.e. Constantine the Great and his Edict of Milan in 313 A.D. which proclaimed religious tolerance -- The de' Medici family and Pope Leo X - proclaimed Pope on 11 March 1513 A.D. -- The 1776 Illuminati, 1919 WWI, 1941 WW2, 1984 George Orwell (occultist), 2001 WTC, 2011 Royal wedding and Arab Spring, the coming 2012 Olympics in London England, and the intended 2013 global Satanic initiation] have all failed so far to this point. Though at one point in time the 7th Occult Kingdom is going to be successfully initiated and with it the End Time events of the Holy Bible. -- Though 2011,2012,2013 are all years that are highly desirable to occultist to initiate their 7th Global Kingdom it might be that the 2032 A.D. timeframe is a more accurate and feasible timetable. Meaning that the NWO is possibly looking at developing (technology) and evolving (policy) at a highly accelerated pace for the next twenty years prior to an actual initiation of the coming NWO 7th Kingdom. -- The Bible in (Leviticus 7:16-18) has an ordinance regarding a sacrifice where the sacrifice offered is viable (fresh) for only two days and cannot be legally received after the 2nd day. This is occasionally considered to be in part an ordinance and a prophecy regarding the 2,000 years [two days] of the Church Age (not to say that the eternal blood of Jesus Christ has a 2,000 year expiration date) only to say that times and dispensations do have a unique aspect about each of them [i.e. the Millennial Kingdom, Temple Ordinances (i.e. Ezekiel chapter 46, etc.)] --"Leviticus 7:16-18 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity." [article link]

TWO DAYS (2,000 YRS.) FROM CHRIST'S BIRTH TO SECOND ADVENT (arrival, appearance) of Jesus Christ - There is a [dubious] sermon known as the EPISTLE OF BARNABAS which was written to the early churches - Barnabas [early Church Writers] knew [suspected] the return of Christ Jesus was not imminent [but thought to be in 2,000 years - about 2032 A.D.] -- Lactantius, who lived around 300 A.D. wrote in his seventh BOOK OF DIVINE INSTITUTIONS: "it is necessary that at the end of the sixth thousandth year (of creation) all wickedness should be abolished out of the earth and justice should reign for a thousand years (The Millennial Reign)" Note: Lactantius did not believe the Rapture of the Church was imminent in his day


It has been widely taught in Christendom that from Creation to the Final Judgment, at the end of time, there would be a total of seven thousand years (seven days). Four thousand years (four days) passed from Adam to the birth of Christ Jesus. Also, from Christ's First Advent (His birth) until His Second Advent in glory, there would be two thousand years (two days); followed by His 1,000-yr. reign on earth (one day). And now; time has proven that a literal interpretation of Peter's formula is true: -- "But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day" (II Peter 3:8). -- The apostle Peter has given us a formula by which Christians can calculate the approximate time of Christ's Second Coming to Israel and therefore, the preceding Rapture of the body of Christ, which is the true Church. Many there are in Christendom who say this formula is merely theory. To them I ask, is it mere coincidence that Israel became a political state again in the Promised Land in 1948, which is in the twentieth century since the birth of our Lord Jesus? Or is it God fulfilling His Word on His timetable? God is setting the stage! Watch! [article link]

Wikipedia: Epistle of Barnabas - **the opinion today is that Barnabas (Acts 4:36) was not the author - Many scholars today believe it was probably written in the years 70 A.D. - 131 A.D., and addressed to Christian Gentiles - This passage clearly places Barnabas after the destruction of the Second Temple in AD 70 - But it also places Barnabas before the Bar Kochba Revolt of AD 132, after which there could have been no hope that the Romans would help to rebuild the temple - The document must come from the period between the two revolts - The place of origin remains an open question, although the Greek-speaking Eastern Mediterranean appears most probable {Note: The 'Epistle of Barnabas' is another of several early (very corrupt) and very influential writings that have had and still have a major disadvantage effect on common Christian thought . If we were to outline common Christian ideas and precepts of today very often the origins would link back to the pseudo gospels and writings i.e. the 'Epistle of Barnabas' as much or more than even from a good Biblical doctrinal basis.}


Contents: Although the work is not gnostic in a theological sense, the author, who considers himself to be a teacher to the unidentified audience to which he writes (see e.g. 9.9), intends to impart to his readers the perfect gnosis (special knowledge), that they may perceive that the Christians are the only true covenant people, and that the Jewish people had never been in a covenant with God. His polemics are, above all, directed against Judaizing Christians (see Ebionites, Nazarenes, Judaizing teachers). -- In no other writing of that early time is the separation of the Gentile Christians from observant Jews so clearly insisted upon. The covenant promises, he maintains, belong only to the Christians (e.g. 4.6-8), and circumcision, and the entire Jewish sacrificial and ceremonial system are, according to him, due to misunderstanding. According to the author's conception, Jewish scriptures, rightly understood, contain no such injunctions (chapters 9-10). He is a thorough opponent to Jewish legalism, but by no means an antinomist. At some points the Epistle seems quite Pauline, as with its concept of atonement. -- The Epistle reinterprets many of the laws of the Torah. For example, the prohibition on eating pork is not to be taken literally, but rather forbids the people to live like swine, who supposedly grunt when hungry but are silent when full: likewise, the people are not to pray to God when they are in need but ignore him when they are satisfied. Similarly, the prohibition on eating rabbit means that the people are not to behave in a promiscuous manner, and the prohibition on eating weasel is actually to be interpreted as a prohibition of oral sex, based on the mistaken belief that weasels copulate via the mouth. -- It is likely that, due to the resurgence of Judaism in the early 2nd century, and the tolerance of the emperor Hadrian, Christians, such as the text's author, felt a need to resist Jewish influences polemically. In this case, the author seems to aim to demonstrate that Jewish understanding of the Mosaic legislation (Torah) is completely incorrect and can now be considered superseded, since in the author's view the Jewish scriptures foreshadowed Jesus and Christianity when rightly understood. -- The author quotes liberally from the Old Testament, including the apocryphal books. He quotes from the New Testament gospels twice (4:14, 5:9), and is in general agreement with the New Testament presentation of salvation-history. He quotes material resembling 4 Esdras (12.1) and 1 Enoch (4.3; 16.5), which did not become part of the Biblical canon except in some traditions (e.g. 1 Enoch is considered scriptural in the Ethiopian church). The closing Two Ways section (chapters 18-21), see also Didache, which contains a series of moral injunctions, presents "another gnosis and teaching" (18.1) in relation to the body of the epistle, and its connection to the latter has given rise to much discussion. [article link]

The Epistle of Barnabas - Chapter 1. After the salutation, the [unknown] writer declares that he would communicate to his brethren something of that which he had himself received {Clearly a divergent gospel/theology differing often greatly from the original Biblical Apostolic teachings and doctrines. Though very early, unique and rare the 'Epistle of Barnabas' information is interesting in that it is a glimpse into the [often heated] topics and debates of the ancient days but really at the end of the day only solid, real Biblical doctrine and precepts are going to carry the day to day life and fellowship for individual Christian believers.}


Chapter 21. Conclusion: It is well, therefore, that he who has learned the judgments of the Lord, as many as have been written, should walk in them. For he who keeps these shall be glorified in the kingdom of God; but he who chooses other things shall be destroyed with his works. On this account there will be a resurrection, on this account a retribution. *I beseech you who are superiors, if you will receive any counsel of my good-will, have among yourselves those to whom you may show kindness: do not forsake them. For the day is at hand on which all things shall perish with the evil [one]. The Lord is near, and His reward. Again, and yet again, **I beseech you: be good lawgivers to one another; continue faithful counsellors of one another; take away from among you all hypocrisy. And may God, who rules over all the world, give to you wisdom, intelligence, understanding, knowledge of His judgments, with patience. And be taught of God, inquiring diligently what the Lord asks from you; and do it that you maybe safe in the day of judgment. And if you have any remembrance of what is good, **be mindful of me, meditating on these things, in order that both my desire and watchfulness may result in some good. I beseech you, entreating this as a favour. While yet you are in this fair vessel, do not fail in any one of those things, but unceasingly seek after them, and fulfil every commandment; for these things are worthy. Wherefore I have been the more earnest to write to you, as my ability served, that I might cheer you. Farewell, you children of love and peace. The Lord of glory and of all grace be with your spirit. Amen. [article link]

The Gospel of Barnabas by Samuel Green - The *Gospel of Barnabas and the *Epistle of Barnabas - There are two books which carry the name, Barnabas - These are two very different books - The Gospel of Barnabas is promoted by Muslims as an original Gospel written by the man named Barnabas who it is claimed was a disciple of Jesus - Why was the Gospel of Barnabas Written? - The main topic of the Gospel of Barnabas is the life of Jesus - It retells most of the events of Jesus' life as recorded in the Biblical Gospels, **but at some points there are changes and additions to these stories - These changes are not random, instead they follow a clear pattern - They are intentional changes to make the Biblical accounts conform to the teaching of the [Islam] Qur'an


Conclusion: The Gospel of Barnabas is not an authentic Gospel of Jesus. The author does not understand the language, history or geography of the 1st century A.D., and there is no ancient evidence for the book. The internal evidence of the book suggests it was written in the 14th century and there are Muslim scholars who agree with this dating. The book is a The Gospel of Barnabas rewrite of the Biblical Gospel most likely by a Muslim who wanted to portray Jesus as a Muslim who taught Islam and predicted the coming of Muhammad. This type of rewriting has been done elsewhere by Muslims in the Gospel According to Islam. It is disgraceful for Islamic leaders to continue to publish, promote and distribute this false Scripture. It is disgraceful for them to create this deliberate confusion. [article link]

HeartLight.org: My Utmost for His Highest, by Oswald Chambers - Service Of Passionate Devotion "Lovest thou Me? … Feed My sheep." -- Jesus did not say - Make converts to your way of thinking, but look after My sheep, see that they get nourished in the knowledge of Me (Jesus) John 21:16 -- Jesus Christ calls service what we are [Children of God - family - fellowship] to Him, not what we do for Him


Jesus did not say - Make converts to your way of thinking, but look after My sheep, see that they get nourished in the knowledge of Me. We count as service what we do in the way of Christian work; Jesus Christ calls service what we are to Him, not what we do for Him. Discipleship is based on devotion to Jesus Christ, not on adherence to a belief or a creed. "If any man come to Me and hate not..., he cannot be My disciple." There is no argument and no compulsion, but simply - If you would be My disciple, you must be devoted to Me. A man touched by the Spirit of God suddenly says - "Now I see Who Jesus is," and that is the source of devotion. -- To-day we have substituted credal belief for personal belief, and that is why so many are devoted to causes and so few devoted to Jesus Christ. People do not want to be devoted to Jesus, but only to the cause He started. Jesus Christ is a source of deep offence to the educated mind of to-day that does not want Him in any other way than as a Comrade. Our Lord's first obedience was to the will of His Father, not to the needs of men; the saving of men was the natural outcome of His obedience to the Father. If I am devoted to the cause of humanity only, I will soon be exhausted and come to the place where my love will falter; but if I love Jesus Christ personally and passionately, I can serve humanity though men treat me as a door-mat. The secret of a disciple's life is devotion to Jesus Christ, and the characteristic of the life is its unobtrusiveness. It is like a corn of wheat, which falls into the ground and dies, but presently it will spring up and alter the whole landscape (John 12:24). [article link]

Pietism Timeline - "Hebrews 10:18-25 Now where remission (forgiveness) of these (sins) is, there is no more offering for sin. Having therefore, brethren, **boldness to enter into the Holiest [presence of God] by the blood of Jesus, By a new [the New Testament] and living way, which He (Jesus) hath consecrated for us, through the veil [closed partition], that is to say, His flesh [physical appearance]; And having [Jesus] an High Priest [in the order of Melchizedek] over the House of God; **Let us draw near with a true heart **in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water [credo-baptism]. Let us hold fast the profession of our [Christian] faith without wavering; for He (Jesus) is faithful that promised; And let us consider one another to provoke [encourage] unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day [2nd Coming] approaching."


Pietism Timeline: The Cross and Resurrection birth of Christianity (about 33 A.D.) - 1st Church Council [Acts 15:2] in Jerusalem (about 47 A.D.) regarding Gentile Christian piety [holiness] - *Until about 313 A.D. the N.T. Epistles (Scriptures) and the O.T of the Holy Bible were being translated from the Greek and Hebrew into the common languages of the day i.e. Syrian, Egyptian, Arabic, etc. - Following the 313 A.D. Edict of Milan by Roman Emperor Constantine the Great which proclaimed religious tolerance the Bible in any language other than Roman [Latin] was not tolerated and all other versions of the Bible were deemed illegal by Rome. Latin was the only Bible Translation until the era of the Protestant Reformation Bible translators [John Wycliffe 1328-1384, Desiderius Erasmus 1466-1536, William Tyndale 1492-1536, Martin Luther 1483-1546, etc.] resulting in 1611 with the English language King James Bible [KJV 1611]. With the English Bible in the possession of the common person in England and accompanying Bibles [i.e. German, Dutch, French, etc.] in the possession of other common European citizens the people began to read the Bible and understand that Salvation [eternal life] in Jesus Christ is a free gift from God and is not to be confused with the works, tithes, customs, statutes and traditions of ordinary men and women. Then in about the mid 1650's to the late 1880's as the common person reading the Bible began to realize the assured nature of their own individual Salvation in Jesus Christ the Piety movement began as an answer of how then do we with eternal Salvation live and conduct our life here on earth. {Note: The modern (intentionally confused - not by Roman Catholicism but by occultists) bible versions [i.e. NIV, NKJV, NET, NASB, Message, etc.] are in a sense a return to the Latin Bible where the only Bible translations of the time were in a version that could not be easily understood by the average citizen.} [article link]

{Excellent!!} FightingForTheFaith.com: History of Pietism Part 4 (Mp3)


• History of Pietism Part 4 by Dr. Daniel Van Voorhis. [article link]

{Flashback} Apprising Ministries: MYSTICISM PART 5 - Pietism [personal rightiousness] & Subjective [my version of self-rightiousness] Christianity - Where Did Pietism Go Wrong? Of course that is a loaded question and presupposes that Pietism did go wrong - Given the fact that Pietism, to some degree, lives on in church related groups as diverse as Amish, Methodist, Baptist, Pentecostal and the Amana Society it is hard to be precise - But, wherever experience and subjectivity reigns supreme over Scripture in the lives and churches of twenty-first century believers there is something wrong {Note: The Basic Christian ministry at its core is really a remnant of the Anabaptist - Pietism movement. In about 2001 the Basic Christian: Statement of Faith was re-written (after being posted for only about two months) and expanded including the phrase "while to the *righteous He [Jesus Christ] will give of His life, His gifts, and His glory" this was added with much consideration and what it means is that the purpose of the Basic Christian ministry at its core is a Ministry of Righteousness in Jesus Christ. Righteousness is an extremely loaded word and it should be but it is so loaded that after that one small phrase [and a few more words] were added to the Basic Christian: Statement of Faith that article went from among the most popular articles on the website to one of the least popular articles on the site yet Righteousness (our righteousness only in Jesus Christ) is such an important Biblical concept that I decided to leave that phrase in the Statement of Faith just to help us keep our goals and ambitions on track and in a proper order. - The coming Millennial 1,000 year reign of Jesus Christ on earth is going to be His Kingdom of Righteousness [Isaiah 5:16, Isaiah 26:9, Isaiah 45:8, 19, Romans 1:17, 1 Corinthians 15:34, 2 Corinthians 3:9, 5:21, Galatians 5:5, Revelation 22:11] and in order for us as individuals to be able to inhabit properly within the Kingdom of God we need to have a concept of the Righteousness of Jesus Christ in our own lives. - Starting in about 2012 the Basic Christian Ministry is hoping to transition into more Biblical exploration of just what is the Righteousness of Jesus Christ and how does it apply to each Christian in our own personal life and really the Righteousness of Jesus Christ functions and is displayed through the Holy Spirit and in the eternal Melchizedek, Righteous High Priesthood of Jesus Christ.}


Although Pietists adhered to the inspiration of the Bible, they advocated individual feeling as being of primary importance. That may have been an adequate method for avoiding cold orthodoxy of "Protestant scholasticism," it opened the door for the equally dangerous enemy of "subjective experientialism." The first generation of Pietists could recall and reflect on its grounding in Scripture while validly advocating the need for individual experience. A second generation would stress the need for individual experience, but often without a proper Biblical or catechetical basis. This would leave a third generation that would question individual experience with no Biblical or doctrinal "standard" to serve as an objective criterion. In turn, their unanswered questions would tend to demand an authority. When Scriptures were neglected, human reason or subjective experience would fill the need as the required "standard." Thus while not causing other movements Pietism gave impetus to three other movements in the post-Reformation church: deism [reason and logic used apart from the Bible to get to know God], skepticism [doubting Biblical passages that don't seem to relate to the physical realm] and rationalism [placing personal human physical reasoning and understanding as a higher authority than the scriptures of the Holy Bible]. ... The great-grandchildren of Pietism live on in modern evangelicalism. On the positive side, much like original Pietists there is a great hunger today for spirituality. People want a spirituality that works in the trenches of life. They want a faith that is relevant, provides answers and draws them closer to God. There is little interest in "dead orthodoxy." People want to feel something - experience something. George Gallup documents this spiritual hunger in his book, The Next American Spirituality. Unfortunately much of the spirituality that he observes is without biblical foundation leading him to warn, "Contemporary spirituality can resemble a grab bag of random experiences that does little more than promise to make our eyes mist up or our heart warm. We need perspective to separate the junk food from the wholesome, the faddish from the truly transforming." But perspective is hard to come by due to the massive level of biblical illiteracy, not only in America but among Christians as well. Half, he says, "Of those describing themselves as Christians are unable to name who delivered the Sermon on the Mount. Many Americans cannot name the reason for celebrating Easter or what the Ten Commandments are. People think the name of Noah's wife was Joan, as in Joan of Ark." Then there is what some have called "the great disconnect." That is, there is a wide chasm between what Americans in general, and self-proclaimed Christians in particular, claim to believe and how they live. While the general populace claim to have a great interest in spirituality, and Christians claim to be followers of Christ, our societies, homes and churches are inundated with corruption, violence, substance abuse, racism, divorce and materialism. This "cluster of moral and theological shortcomings seemingly throws into question the transforming power of religious beliefs," Gallup admits, leading him to state, "Just because Americans claim they are more spiritual does not make them so." That leans into an excellent question, "Is the church really rediscovering its spiritual moorings - or just engaging in retreat from seemingly insoluble problems?" ... Such [emotional self-experience] "piety" is changing every facet of Christian and church life. Take worship for example. Monte E. Wilson has noted, "For the modern evangelical, worship is defined exclusively in terms of the individual's experience. Worship, then, is not about adoring God but about being nourished with religious feelings, so much so that the worshiper has become the object of worship." The cause for this type of worship, Wilson believes, is the loss of devotion to Scriptures. He writes in pejorative terms, "Others-probably the majority in modern American evangelicalism-have utterly neglected any commitment to the content of the Word and have ended with narcissistic 'worship' services where everyone drowns in a sea of subjectivism and calls it 'being bathed in the presence of the Holy Spirit.' These people come to church exclusively to 'feel' God." Pietistic leanings, of course, are not limited to worship and the gathered church. Where they are most evident, and most concerning is in the area of "God's leading." How does God speak to and lead His people according to Scripture? And how has Pietistic understanding of these things affected the way we interpret both Scripture and our subject feelings? This will be the topic of our next paper. [article link]

{Flashback} [Modern] Pietism - Pietism was a movement within Lutheranism, lasting from the late 17th century to the mid-18th century and later - It proved to be very influential throughout Protestantism and Anabaptism, inspiring not only Anglican priest John Wesley to begin the Methodist movement, but also Alexander Mack to begin the Brethren movement - The Pietist movement combined the Lutheranism of the time with the Reformed, and especially Puritan, emphasis on individual piety, and a vigorous Christian life

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