Various Messages from Samuel Logan Brengle

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A Common Yet Subtle Sin

There is a sin which a Catholic priest once declared that no one had ever confessed to him sin so deadly that the wrath of God comes upon men because of it; a sin so common that probably everybody has at some time been guilty of it; a sin so gross in the sight of God as to be classed with whoremongery, idolatry, murder, and such like; a sin so subtle that men most guilty of it seem to be most unconscious of it; a sin that has led to the ruin of homes, to the doom of cities, the downfall of kings, the overthrow of empires, the collapse of civilizations, the damnation of an apostle, of ministers of the Gospel, and of millions of less conspicuous men. Men in the highest and most sacred positions of trust, and enjoying the most unlimited confidence of their fellow-men, have, under the spell of this sin, wrecked their good names, and have brought shame to their families, and misfortune, want, and woe to their fellows.

When amid the thunderings and lightnings of Mount Sinai, God gave the Ten Commandments to Moses, one of the ten was against this sin. When Lot lost all he had in the doom of Sodom and Gomorrah, it was primarily because of this sin. When Nadab and Abihu were suddenly consumed by the fierce fires of God's wrath, at the bottom of their transgression was this sin. When Achan and his household were stoned, it was because of this sin. When Eli and his sons lost the priesthood and died miserably, it was at root because of this sin. When Saul lost his kingdom, it was because this sin had subtly undermined his loyalty to God. When Ahab died and the dogs licked his blood, he was meeting the doom of this sin. When David fell from heights of God's tender favor and fellowship, and brought shame and confusion upon himself, and incurred God's hot displeasure and lifelong trouble, it was because of this sin.

When Elisha's servant, Gehazi, went out from the presence of the prophet smitten with leprosy white as snow, it was because of this sin. When Judas betrayed the Master with a kiss, thus making his name a synonym of everlasting obloquy, and bringing upon himself the death of a dog and a fool, it was because of this sin. When Ananias and Sapphira dropped dead at Peter's feet, they suffered the dread penalty of this sin. When the great war burst forth in 1914, enveloping the earth in its wrathful flame, sweeping away the splendid young manhood of the world in storms of steel and rivers of blood, and engulfing the accumulated wealth of ages in a bottomless pit of destruction, the disaster could be traced to the unrestricted and deadly workings of this awful, secret, silent, pitiless sin.

But what is the sin that the Catholic priest never heard mentioned in his confessional -- this sin that apostles and priests, and shepherds and servants have committed, and upon which the swift, fierce lightnings of God's wrath have fallen -- this sin of which everyone at some time has probably been guilty, and yet which is so secret and subtle that those most enthralled by it are most unconscious of it?

When the herdsmen of Lot and Abraham fell into strife, Abraham, the uncle, to whom God had promised all the land, said to the young man, Lot, his nephew, 'Let there be no strife, I pray thee, between me and thee, we be brethren.' Then he bade Lot take any portion of the land which pleased him, and he would be content to take what was left. Lot looked down upon the fat plains of Jordan, and without a thought for his old uncle, to whom he owed all, he drove his herds into the lush pastures of the rich plain, near the markets of opulent Sodom and Gomorrah, while the rough and stony hill country was left to Abraham. But God became, more fully than ever, the Companion and Portion of Abraham; while Lot, through his covetousness, was soon so entangled in the life of Sodom that in the doom of the city he lost all he had, barely escaping with his life, and accompanied only by two weak and willful daughters.

At the bottom of Nadab and Abihu's sacrilegious offering of strange fire before the Lord was their coveting of the priestly power and authority of Aaron, and it led to God's swift vindication of Aaron in their awful destruction. When the children of Israel entered the Land of Promise and the walls of Jericho fell before them, Achan saw gold and garments which he coveted and took to himself, regardless of God's commandment, thereby bringing defeat to Israel, death to his fellow-soldiers, and terrible doom of himself.

Old Eli's sons, unsatisfied with the rich provision made for the priesthood coveted that which God had reserved for sacrifice, and against protest took what was forbidden for themselves. Besides, despite God's command, they coveted the wives and maidens that came up to worship at God's altar. When soft-hearted old Eli heard about their sin, he only feebly reproved them; consequently, God's wrath swiftly followed, with its doom of death and the loss of the priesthood.

It was Saul's coveting the good will of the people, rather than the favor of God, that led to his disobedience and loss of the kingdom.

Among all Ahab's other reeking iniquities, it was his covetousness -- leading him to destroy Naboth and steal his vineyard -- that brought down upon him God's sleepless judgment, till he died in battle and dogs licked up his blood.

David coveted Bathsheba the wife of another man, and to this day blasphemers sneer and God is reproached, while David only escaped the doom which falls upon those who are guilty of this sin by his humble confession, deep repentance, and brokenness of heart. But he could not escape endless shame, sorrow, and trouble.

Gehazi cast longing eyes upon the gold, silver, and rare changes of garments which Naaman pressed upon Elisha, the prophet, out of gratitude for his cleansing in Jordan, and which Elisha refused. But, blinded by the glitter of gold, and steeped in covetousness, Gehazi had no heart and no understanding for the austere self-denial of the fine old prophet, and he said to himself, 'As the Lord liveth, I will run after him and take somewhat of him! ' And run he did, and 'somewhat ' he received! Then, to hide his sin, he lied to Elisha; but the old seer's eyes were like seraph's eyes -- they saw -- and he said to the covetous, lying Gehazi, Went not my heart with thee when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and men-servants, and maid-servants? The leprosy, therefore, of Naaman shall cleave unto thee and unto thy seed forever! And he went out from his presence a leper as white as snow.'

Covetousness ruled the stony, ashen heart of Judas, and for thirty pieces of silver he betrayed the Master!

Covetousness possessed the selfish hearts of Ananias and Sapphira; they wanted the praise and honor of utmost sacrifice and generosity while secretly holding on to their gold. And God smote them dead!

As we study the history and Biblical examples of this sin of covetousness, we see the deep meaning and truth of Paul's words to Timothy, 'They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all evil.'

This sin led to ingratitude toward his uncle, and neighborly association with vile sinners in Lot; to envy and jealousy and sacrilege in Nadab and Abihu; to disobedience in Saul; to sacrilege and licentiousness in Eli's sons; to adultery and murder in David; to brazen robbery in Ahab; to greed and lying in Gehazi; to the betrayal of the innocent Christ with an impudent kiss in Judas; to bold lying to the Holy Ghost in Ananias and Sapphira. Truly, from its poisonous root has sprung up the deadly up a tree of all evil, and upon it in manifold ways has been outpoured the wrath of God, showing His holy hatred and abhorrence of it.

A close study of the awful ravages of this sin in its manifold workings would show that again and again it has undermined thrones and led to the downfall of empires; that it has rotted away the strong foundations of chastity and honesty and truth and good-will in whole peoples, ending in the collapse of civilizations.

Once its workings begin in a human heart there is no end to the ruin and woe it may bring about in that soul, and then in the lives of others. There is no height of honor and Holiness from which it may not pull men down. There is no depth of pitiless selfishness, lying evasion, brazen effrontery, and self-deception into which it may not plunge men. When proclaiming the Ten Commandments from the flaming mount, God reserved the last to hurl at this sin, not because it was least of all the sins forbidden, but rather because it was a pregnant mother of them all, an instigator and ally of all evil.

Covetousness is a sin that reaches out for men of every age. In some of its forms it makes its most successful assaults upon men well advanced in years. A man in ardent devotion to Christ may successfully resist it in his youth, and yet fall before it when his head is crowned with honors and white with the snows of many winters. The fear of want in old age, the natural desire to provide for his children and loved ones, may silently, secretly lead him into the deadly embrace of this serpent -- like sin; may cause shipwreck of his honor, his faith, his 'first love,' his simplicity in Christ, his unselfish devotion to the interests of the Lord and the souls of his fellow-men, and thus may bring about his final rejection in that day when the secrets of men's hearts shall be revealed and their works made manifest by fire.

How may men avoid this deadly, secret, subtle sin? There is but one way; that is, by following Jesus in daily, resolute self-denial, by watchfulness and prayer, by 'walking in the light as He is in the light,' by openness of heart, by humility of mind, by utter surrender to the Holy Ghost. by counting all things loss for Christ, as did Paul; by learning and not forgetting that 'godliness, with contentment, is great gain,' by seeking first the Kingdom of God and His righteousness, by joyfully trusting and obeying those words of Peter, 'casting all your care upon Him, for He careth for you,' by keeping the heart clean.

'Blessed are the pure in heart, for they shall see God.' Said Jesus, 'Take heed and beware of covetousness.'

A Word To Those Who Are Growing Old

In one of my recent Meetings a dear sister, who has been serving the Lord and walking in the Light for many years, confessed with tears that her joy was not what it used to be. In her youth joys were rapturous, leaping up like springing fountains and singing birds. A verse of Scripture would suddenly stand out with its assuring message and fill her with gladness, and songs in the night welled up from her glad heart, but now she says she often has heaviness of spirit, and the way seems to get harder. And while she feels sure that she is accepted of God, yet she is not enjoying what she once enjoyed.

God forbid that I should offer any false comfort or, through lack of faith, limit His power to fill us with the rapturous joys of youth as we grow older. But is it reasonable for us to suppose that this should be so? In youth as we waited upon the Lord we found our spiritual strength renewed, and we 'mounted up as with wings of eagles.' In middle age as we wait upon the Lord, we find our strength renewed and we 'run and are not weary.' In old age, as we wait upon the Lord, our strength is renewed, but we must now 'walk and not faint.'

None of the natural senses are as keen in old age as in youth. The appetite for food, the joy in society, the rapturous friendships of youth do not continue quite the same through the years, and may it not be so spiritually? It is true that the Apostle says while the outward man perishes, the inward man is renewed day by day. But is not the joy in some measure, at least, modified by the sobering experiences of the years? The river that started as a bubbling, leaping, laughing brook in the mountains, often rushing in torrents through narrow and precipitous ways, gradually widens and deepens and flows peacefully and without noise as it nears the sea. May it not be so in our spiritual life? Is not the river of God's peace flowing through the hearts of the aged a deeper and richer experience than the exuberant joys at the beginning of the spiritual life?

The pressing infirmities of the flesh, and the gradual decay of memory and other powers, may account for some of the apparent loss of joy in those who are growing old.

The enlarged knowledge of the malignant, massive, stubborn powers of evil may have a sobering effect upon the mind which, if not watchfully guarded against and met with quiet, steadfast faith, may tend to lessen joy.

If our children do not serve God with the ardor we wish, or souls for whom we pray do not at once get saved, or the work of God which is dear to our hearts languishes, the Devil may tempt us to doubt or repine, and so our joy is quenched.

What steps can be taken to prevent or arrest the failure of joy?

I. Aged people should still stir up the gift of God that is in them as we stir up a fire that is burning low. Frequent seasons of prayer, singing and humming through old songs, with an active exercise of faith, will help to keep the joy-bells ringing. I am a rather poor sleeper, and only recently in the small hours of the night, before the birds were singing, I found myself wide awake, and to bless my own soul and control and guide my thoughts without disturbing others, I softly, in almost a whisper, sang, 'I need 'Thee, Oh, I need Thee,' and my heart was strangely warmed and blessed as I sang.

2. Again, old people are not wise to spend too much time considering the joys of long ago and comparing them with present emotions. They should live in anticipation of joys yet to come rather than dwell upon joys that are past. God's storehouse is not exhausted. For those who love and follow Jesus, 'the best is yet to be.' Paul said that he forgot the things behind and, looking forward, he pressed like an eager racer toward the things that are before.

Those who keep looking backward instead of forward are likely to stumble and miss the joys that spring up round about them. It is not well to be comparing the present with the past, but we should each moment seek to exercise full and glad faith in our Lord for the present and the future. He has a portion of joy for us now. But the ineffable glory and blessing and joy are yet to come, when we see Him face to face and hear Him say, 'Well done, come!'

We must keep our eyes on Jesus, looking unto Him, the Author and the Finisher of our faith. We must look away from the seen things to unseen, eternal things; to the purpose and covenant of God in Christ, steadfast and sure; to His promises, great and precious, shining like stars for ever and assuring us of God's interest in us.

We should carefully count up our present mercies and blessings and give thanks for them. It may be better with us than we think. John Fletcher said that he at one time became so eager for what he had not yet received, that he failed to rejoice and enjoy the things God had already given him. That is an almost certain way to lose what we have. It is well, it is indeed a duty, to stretch out for the things before, but we must not forget to give God thanks and enjoy the things He now gives us.

In feeble health we may not be able at all times to realize all we have to be glad about. There may be deep and at times prolonged depression of spirit arising from physical causes. 'The body and soul are near neighbors,' said the Founder, 'and they greatly influence each other.' Elijah was physically exhausted when he got under that juniper tree and wanted to die, but God let him sleep, awaked him, and gave him a simple meal of bread and water, let him sleep again, and again waked and fed him and let him live in the open, in sunshine and fresh air, and so revived him, gave him a man's work to do, and took him to Heaven in a chariot of fire. All God's resources were not exhausted because Elijah was depressed and exhausted. The best was yet to be with Elijah! Simple food, fresh air and sunshine, labor and rest are still important for old people, if they wish to keep a happy experience.

Finally, old people should still go to the house of God and mingle with God's people. It was in the temple that aged Simeon and Anna the prophetess found the little Lord Jesus. And the Psalmist sang, if not from his own experience, then from observation of others and in assured faith 'Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing: to show that the Lord is upright' (Psalm xcii. 13-15) Hallelujah!

When darkness seems to veil His face, I rest on His unchanging grace;

I dare not trust the sweetest frame But wholly lean on Jesus' name.

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