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In the Christian world, Rosh Hashanah is known as The Feast of Trumpets. Many Christians observe this festival for its Christian prophetic application - the Rapture of the Church. "Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality." (1 Corinthians 15:51-53) "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." (1 Thessalonians 4:15-17) All the Spring Feasts were fulfilled at Christ's first coming. All the Fall Feasts picture the Second Advent, and the Feast of Trumpets is the first of the fall feasts, picturing the Rapture. ... A special season known as 'Teshuvah' which in Hebrew means "to return or repent", begins on the first day of the month of Elul and continues 40 days, ending with Yom Kippur. Thirty days into Teshuvah, on Tishrei 1, comes Rosh HaShanah. This begins a final ten-day period beginning on Rosh HaShanah and ending on Yom Kippur. These are known as the High Holy Days and as the Awesome Days. The sabbath that falls within this ten-day period is called 'Shabbat Shuvah', the Sabbath of Return. Five days after Yom Kippur is 'Sukkot', the Feast of Tabernacles. Teshuvah begins on Elul 1 and concludes on Tishrei 10, Yom Kippur. Each morning during the 30 days of the month of Elul, the trumpet (shofar) or ram's horn is blown to warn the people to repent and return to God. Rosh HaShanah is also referred to as 'Yom Teruah', the Day of the Sounding of the Shofar, or the Day of the Awakening Blast. On Yom Teruah, the Day of the Sounding of the Shofar, it is imperative for every person to hear the shofar. Yom Teruah is the only festival that no man knows when exactly it will occur. This is due to the fact that it begins on the new moon. The new moon was sanctified when two witnesses see the new moon and attest to it before the Sanhedrin in the Temple. This sanctification could happen during either of two days, depending on when the witnesses come. Since no one knew when the witnesses would come, no one knew when the Feast of Trumpets would start. On the 30th of each month, the members of the High Court assembled in a courtyard in Jerusalem, where they waited to receive the testimony of two reliable witnesses. They then sanctified the new moon. The new moon is very difficult to see on the first day because it can be seen only about sunset, close to the sun, when the sun is traveling north. So, looking for a very slim faint crescent moon, which is very close to the sun, is a very difficult thing to do. If the moon's crescent was not seen on the 30th day, the new moon was automatically celebrated on the 31st day. For this reason, Yom Teruah is always celebrated for two days. These two days are celebrated as though it is just one long day of forty-eight hours. The reason that it is celebrated for two days is because if they waited to start the celebration until after the new moon had been sanctified, they would have missed half the celebration because the new moon can only be sanctified during daylight hours. The command seems to be that we know the season, but not the day or the hour (Matthew 24:32-36). Yom Teruah, or the Feast of Trumpets, is the only feast that we do not know the day in which to keep it. Therefore, we have to be on the alert and watch for it. Teruah means "an awakening blast". A theme associated with Rosh. HaShanah is the theme "to awake". Teruah is also translated as "shout". [article link]

Rapture! Pentecost or Feast of Trumpets? - The Feast of Trumpets [an 'observed' Feast Day only after the New Moon event first appears and is apparent to the eye - not a calculated Feast Day i.e. Pentecost [always 50 days after the Feast of Firstfruits] or The Lord's Passover always on the 14th of Nisan] is the best fit for the rapture of the bride and is consistent with Jewish marriage customs


We see a pattern emerging in the Feasts that shadows [foreshadows - prophecy] the steps of the Messiah. There is really no denying the accuracy of the life of Jesus Christ to that of these first three feasts. The gift of the Holy Spirit was the fulfillment of Pentecost the 4th feast. What I've noticed is that many anticipate the rapture to be on Pentecost because of the two loaves presented at Pentecost as a wave offering. But if we kept with the pattern of the Feasts with the eyes of a bride prepared for her wedding we will keep the order of the feast. ... The Feast of Trumpets is the best fit for the rapture of the bride and is consistent with Jewish marriage customs. We need to look at the Feast with Jewish eyes. The Jews had several idioms for the Feast of Trumpets that are significant in identifying the nature of this feast. The feast was referred as "No one knows the day or hour". It was referred to this because it was celebrated by the first appearing of the moon. This could be difficult if there was any overcast, therefore, the feast could be delayed. No one literally knew the day or hour it would be celebrated. If after two days the new moon could not be detected then it was celebrated. The two days were considered one. ... Here are the signs to look for. Just when the bride of Christ is recognized she will be gone. The Feast was celebrated at the first appearing of the moon, which is not its on reflection but that of the suns. When we see the bride emerge from all the others she will be reflecting the glory of the Lord. As of now the true meaning of Jesus' bride has not been understood even by those who are called by His name. The Shulammite in the Song of Songs is the epitome of the bride of Christ she says, "Before I realized it, my desire set me over the royal chariots of my people (Song 6:12). She was caught up above her people and her desire was that of intimacy. Desire here in this verse is the Hebrew word "yada". Her people, i.e. Church says, "Come back, come back, O Shulammite; come back, come back, that we may gaze on you" (Song 6:12)! Once the bride is taken out from among her people there will be a cry to know more about her and to be with her as well. But Jesus reply's, "Why would you gaze on the Shulammite as on the dance of Mahanaim" (Song 6:13). The dance of the Mahanaim was a dance where the young virgins would go out and dance. As they danced, men would come and steal them to be their bride's. His reply to them is why do you look for the bride she has been stolen by me! Number two the rapture can't be this year 2009! For one, the day's in-between the Feast of Trumpets 2009 and the Feast of Yom Kippur 2016, the Day of Atonement is 2,580 days. This is 30 days more than what Daniel says the number of days for the 7year covenant will last and 60 days longer than what Revelation allows. So this year can not be the rapture scripturally. Look for the rapture on the Feast of Trumpets in the month of September and October of each year where there is 86 moon duration like the year 2011 and you will be closer to what Scripture has revealed about the 7 year covenant and rapture lengths. [article link]

DebbieSchlussel.com: Happy New Year (Rosh Hashanah 2009) - Tonight, at sundown, Rosh HaShanah-the Jewish New Year-begins - One of the two most important Jewish holidays the other is Yom Kippur, it marks the beginning of the Jewish "Ten Days of Repentance" [10 Days of Awe] during which we repent for our sins and pray for a good new year - On the holiday, we traditionally eat apples with honey (and other items with honey) to signify that we seek a new year that is as sweet as that uber-sweet combination - Thanks to all of my readers who sent me e-mails and i- and e-cards wishing me a Happy New Year - Right Back at Ya! [Note: Regarding all 8 Jewish Feast Days of Leviticus 23 - a good summary is that - only Jesus fulfills each Feast in His accomplishments alone [1 Corinthians 5:7] - while the Jews 'Proclaim' each Feast in its appointed season (time) [Leviticus 23:4] - yet the Christians simply acknowledge each Feast [Acts 18:21, Acts 20:6], not observing it as the Jews do, but receiving [i.e. Sabbath Rest (Hebrews 4:3)] from it the accomplished works of Jesus Christ. -- "Acts 18:18-21 And [Apostle] Paul after this tarried there [at Corinth with Priscilla and Aquila] yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; [Paul] having shorn [shaved] his head in Cenchrea: for he had a [Nazarite] vow. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they [Christians] desired him to tarry longer time with them, he consented not; But bade them farewell, saying, **I must by all means {as a personal choice} keep [G4160 - to declare (commemorate), to do, do well, to carry out, to celebrate] this Feast [Passover - Holy Week] that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus."]


Tonight, at sundown, Rosh HaShanah-the Jewish New Year-begins. One of the two most important Jewish holidays (the other is Yom Kippur), it marks the beginning of the Jewish "Ten Days of Repentance," during which we repent for our sins and pray for a good new year. We believe that on Rosh HaShanah, G-d inscribes our fate for the year, and that at the end of Yom Kippur, that fate is sealed. ... On the holiday, we traditionally eat apples with honey (and other items with honey) to signify that we seek a new year that is as sweet as that uber-sweet combination. (My favorite apples, BTW, are McIntosh.) The holiday ends at nightfall on Sunday Night. During two days of intense prayer at synagogue, we hear the blowing of a ram's horn (called a "shofar"), which makes several different kinds of sounds we are required to hear. A little bit more about the Jewish New Year excerpted from my post on this in a previous year. ... To all of my Jewish readers and friends, Shanah Tovah u'Metukah KeTapuach B'Dvash-May You Have a Good New Year, As Sweet as an Apple with Honey. Thanks to all of my readers who sent me e-mails and i- and e-cards wishing me a Happy New Year. Right Back at Ya! I hope you have a happy and healthy new year. [article link]

Judaism 101: Rosh Hashanah - The Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year - More on this concept at Days of Awe (The ten days starting with Rosh Hashanah and ending with Yom Kippur [Day of Atonement] are commonly known [in Judiasm] as the Days of Awe) - No work is permitted on Rosh Hashanah - Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded - In fact, there is a special prayerbook called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays - Religious services for the holiday focus on the concept of G-d's (God's) sovereignty


Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, "head of the year" or "first of the year." Rosh Hashanah is commonly known as the Jewish New Year. This name is somewhat deceptive, because there is little similarity between Rosh Hashanah, one of the holiest days of the year, and the American midnight drinking bash and daytime football game. There is, however, one important similarity between the Jewish New Year and the American one: Many Americans use the New Year as a time to plan a better life, making "resolutions." Likewise, the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year. More on this concept at Days of Awe. The name "Rosh Hashanah" is not used in the Bible to discuss this holiday. The Bible refers to the holiday as Yom Ha-Zikkaron (the day of remembrance) or Yom Teruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25. The shofar is a ram's horn which is blown somewhat like a trumpet. One of the most important observances of this holiday is hearing the sounding of the shofar in the synagogue. A total of 100 notes are sounded each day. There are four different types of shofar notes: tekiah, a 3 second sustained note; shevarim, three 1-second notes rising in tone, teruah, a series of short, staccato notes extending over a period of about 3 seconds; and tekiah gedolah (literally, "big tekiah"), the final blast in a set, which lasts (I think) 10 seconds minimum. Click the shofar above to hear an approximation of the sound of Tekiah Shevarim-Teruah Tekiah. The Bible gives no specific reason for this practice. One that has been suggested is that the shofar's sound is a call to repentance. The shofar is not blown if the holiday falls on Shabbat. No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. In fact, there is a special prayerbook called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays. Another popular observance during this holiday is eating apples dipped in honey, a symbol of our wish for a sweet new year. This was the second Jewish religious practice I was ever exposed to (the first one: lighting Chanukkah candles), and I highly recommend it. It's yummy. We also dip bread in honey (instead of the usual practice of sprinkling salt on it) at this time of year for the same reason. Another popular practice of the holiday is Tashlikh ("casting off"). We walk to flowing water, such as a creek or river, on the afternoon of the first day and empty our pockets into the river, symbolically casting off our sins. Small pieces of bread are commonly put in the pocket to cast off. This practice is not discussed in the Bible, but is a long-standing custom. Tashlikh is normally observed on the afternoon of the first day, before afternoon services. When the first day occurs on Shabbat, many synagogues observe Tashlikh on Sunday afternoon, to avoid carrying (the bread) on Shabbat. Religious services for the holiday focus on the concept of G-d's sovereignty. The common greeting at this time is L'shanah tovah ("for a good year"). This is a shortening of "L'shanah tovah tikatev v'taihatem" (or to women, "L'shanah tovah tikatevi v'taihatemi"), which means "May you be inscribed and sealed for a good year." More on that concept at Days of Awe. [article link]

[The Three Fall Feasts of Israel (Second Coming of Jesus Christ) - Rosh Hashanna/Feast of Trumpets starting at Sundown Sept. 8 - Sundown Sept. 9, 2010 (two days are Traditional in that it took time, two days for a messenger from the Temple in Jerusalem to spread the news of the New Moon sighting to all the ancient Nation of Israel i.e. the traditional Jewish celebration will be Sundown Sept. 8 - 10, 2010)] - Summary of reasons why Christians expect to see the rapture happen on the Feast of Trumpets / Rosh Hashanna - Feast of Trumpets "At the instant that the Jewish workers heard the trumpet sound, all would immediately stop harvesting, even if they were not finished (think about that!) and go to the Temple for worship! [Christians at the Rapture will go to the Temple in Heaven and Worship Jesus/God] - Rapture parallels with the Feast of Trumpets (Rosh HaShana) - The New Moon is "born again" at the Feast of Trumpets while Believers are "born again" at [belief/identity in Jesus] baptism - Since the Feast of Trumpets is the only Feast of the Lord that falls on a new moon, we should take particular note


Summary of reasons why Christians expect to see the rapture happen on the Feast of Trumpets / Rosh Hashanna: 1. All the Spring Feasts were fulfilled at Christ's first coming, and on the exact day of the feast. All the Fall Feasts picture the second advent, and the Feast of Trumpets is the first of the fall feasts, picturing the rapture. 2. The Feast of Trumpets is when the "last trump" of the rapture of 1 Cor 15 is blown. 3. The Feast of Trumpets is known as the Wedding of the Messiah, and the Church is the Bride of Christ, and the rapture is when the Church is caught up to heaven to be wed with Christ. 4. The Feast of Trumpets happens on the "new moon", which is 29.5 days after the last one, meaning it might occur on the 29th or 30th day, nobody knows for sure. "Of that day or hour no man knows" is an expression referring to this feast, and thus, the rapture. 5. "Of that day or hour no man knows, but my Father only" is an expression used by a groom when asked when his wedding will be. He says this because it is his Father that will tell him when his preparations on the bridal chamber are completed and it is time. Again, the wedding pictures the rapture. 6. The "Open Door" of the rapture in Matt 25, and Rev 3, & Rev 4:1 is a symbol of the Feast of Trumpets. [Ezek 46:1] "Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days; but on the sabbath day it shall be opened and on the day of the new moon it shall be opened. 7. We are told that the new moon and the Feasts of the Lord are a shadow of things to come in Col 2:16,17. *Since the Feast of Trumpets is the only Feast of the Lord that falls on a new moon, we should take particular note. 8. There are seven days of awe in between the Feast of Trumpets and the Day of Atonement. These picture the seven years of tribulation. Atonement pictures Satan being defeated and cast away at the end of tribulaion. If you add the two day Trumpets feast, and the day of atonement, the 7 days of awe are "ten days of tribulation" which might be referred to in Rev. 2:10. 9. In the Jewish Wedding [For seven consecutive evenings following the wedding, it is customary that friends or relatives host festive meals in their honor. The act of feasting recalls the "seven-day celebration" after the marriage of Jacob to Leah -- 1) During the week before the wedding, it is customary for the groom and bride not to see each other, even during the day. - Source: http://www.jewish-history.com/minhag.htm], a marriage takes place over a period of time known as the "bridal week". During the bridal week, the groom and bride have sex [Intimacy] in the bridal chamber. At the end {beginning} of the week, there is a marriage supper [21) During the week of rejoicing following the wedding, the groom or bride should try not to go alone, even in each other's company - They should always be escorted by another person - Source: http://www.jewish-history.com/minhag.htm]. Compare Judges 14, Rev. 19, and Gen. Genesis 29:22-28 This bridal week will be the tribulation week on earth, while the bride of Christ is in heaven. 10. In the Jewish Wedding, the groom comes for his bride "like a thief in the night" [at an unannounced/unknown time] to take (size / rapture) her away and into the bridal chamber for the bridal week at his father's house. 11. The Feast of Trumpets is also known as the coronation of the Messiah, when he will start reigning as king, thus the beginning of the "Day of the Lord", which includes the tribulation. 12. It is also time for the bema judgment, or the judgement of the works of the righteous, and judgement must begin at the house of the Lord. -- [2Cor 11:2] For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. [article link]

Acts 15 - The 1st Church Council takes place about 52 A.D. at the Church in Jerusalem - The 1st Church Council was specifically in regard to the major number of Gentiles that were now joining the Christian Church daily [predominantly through Missionary efforts] and whether or not the Gentiles would have to be circumcised and observe any of the Jewish customs or take part in any of the established laws of Moses -- 'Acts 15:6 And the Apostles and [Church] Elders [including James the ½ brother of Jesus] came together for to consider of this matter.'


Acts 15:6-22 And the Apostles and Elders came together for to consider of this matter. And when there had been much disputing [arguing], [Apostle] Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago [Cornelius and his household at Caesarea] God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, *giving them the Holy Ghost, even as He did unto us; And put no difference between us and them, **purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke [law of Moses] upon the neck of the disciples, which neither our fathers nor we were able to bear? **But we believe that through the Grace of the Lord Jesus Christ we [Jews who are Redeemed] shall be Saved, even as they [Gentiles who are now being Saved - Salvation]. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. And after they had held their peace, James [the ½ brother of Jesus - Church leader in Jerusalem] answered, saying, Men and brethren, hearken unto me: Simeon [Apostle Peter] hath declared how God at the first did visit the Gentiles, ***to take out of them a [Christian] people for His Name. And to this agree the words of the prophets; as it is written, After [Gentile Christian Church] this I [Messiah] will return [2nd Coming], and will build again the Tabernacle [House - Dwelling] of [the Throne of King] David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That [during the Christian Church Age] the residue of men might seek after the Lord, and all the Gentiles, upon whom My Name is called, saith the Lord, who doeth all these things. ***Known unto God are all His works ***from the beginning of the world. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God [those who have the Holy Spirit]: But that we write unto them, *that they abstain from pollutions of [Gentile] idols, and from [Gentile] fornication, and from things strangled [Jewish law], and from blood [Jewish law]. **For Moses of old time hath in every city them that preach him [abstain from idols and fornication because it is un-Christian, abstain from unclean food and blood only if it offends the local Jewish population], being read in the synagogues every Sabbath day. Then pleased it the apostles and elders, with the whole Church [in Jerusalem], to send chosen men of their own company to [the Church in] Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren … - Note: The early Church recognized that God was active in calling Gentiles into His Christian Church and they also recognized that the Gentiles would have to conduct their new life in a manner consistent with Biblical Christianity and finally they concluded that it is important for Christians not to openly offend those that have remained Jewish. Also Note: All food including blood is now clean because the eternal blood of Jesus Christ has cleansed the world. Eating animal blood and probably human blood if it were obtained in a legal manner does not make a person unclean. Satan has devised a scheme that the world is unclean however it is not. It is unprofitable to do questionable things and germs and disease might be involved but if someone for example drank pig blood thinking it is an evil act the act itself is not but the intentions of their heart might be. - Some cultures eat blood foods and if the Jews are simply notified that it is a custom and not a slight on Moses then they are free to eat their blood food of course not offering any of it to a devout Jewish person because that would be terribly offensive. The 1st Church council was saying to the Gentiles to have our Christian Gentile liberties but also to be mindful and respectful of the [Redeemed] Jews who do still follow the laws of Moses. [article link]

Matthew 21 - Jesus and His Disciples are now near Jerusalem - Jesus sends two of His Disciples to a Donkey with its young offspring - The Disciples bring the Lord [ultimate owner] His Donkey [the guy probably didn't redeem His donkey according to the law (Exodus 13:13) and as a first born colt it did belong to God] - Jesus then enters into Jerusalem riding upon an untamed colt [untamed to man but tame to God] -- 'Psalm 118:23-29 This is the LORD'S doing; it is marvelous in our eyes. This is the day [Triumphal Entry into Jerusalem] which the LORD hath made; we (Kingdom Disciples) will rejoice and be glad in it. Save [Salvation] now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity [healing]. Blessed be He (Jesus) that cometh in the Name of the LORD: we have blessed you out of the House [Temple worship] of the LORD. *God is the LORD, which hath shewed us light: bind the sacrifice [Jesus] with cords, even unto the horns of the altar. Thou art My God, and I will praise thee [while Jesus is enduring His suffering He will praise His Father in Heaven]: thou art My God {My Father}, I will exalt [honor] thee. O give thanks unto the LORD; for He is good: for His mercy endureth for ever.' {Note: The 70 Weeks of Daniel are counting the days of Gentile Kingdoms starting at "the commandment [by king Artaxerxes to Nehemiah to rebuild the Jerusalem wall about 445 B.C. (source: http://www.bereanwatchmen.com/j.r.lawendowski/daniels-70-weeks.html) - following the earlier King Cyrus 538 B.C. command for the Jews to return back to Jerusalem from Babylonian captivity - both commands were given during the Gentile Persian empire of the 4th Global Gentile Kingdom] to restore and to build Jerusalem unto the Messiah" -- The 69th Week concluded on Saturday [not Sunday but (Palm Saturday)] the day of the [Jewish] Triumphal Entry [fulfillment of the Feast of Sabbath] of Jesus into Jerusalem [ending Global Gentile Kingdom reign (the beginning of the end of 1 Nation Gentile Global Reign until the 7th Kingdom, the Global Kingdom of Antichrist)]. Also Note: The 70th and final week of Daniels' 70 Weeks is in the Book of Revelation during the Gentile Antichrist Global Reign while the time period between the Triumphal Entry of Jesus (completed in Resurrection Sunday) is the Christian Church Age (Acts 15:14-18) until the empowerment of the 1 Antichrist Global Kingdom.}

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