Various Messages from Samuel Logan Brengle


The Soul-Winner And The Children



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The Soul-Winner And The Children


Not only did Jesus say, "Suffer the little children to come unto Me, and forbid them not," but He gave to Peter the positive command, "Feed My lambs," and in that command laid a responsibility upon soul-winners for the children, for "of such is the Kingdom of Heaven," and in no other field and among no other class can they work with such immediate success, and such far-reaching results.

Children are not hard to reach with the Gospel, if the soul-winner will but be simple and use common sense in dealing with them. They are not hardened in sin, their consciences are tender and their hearts open, their minds receptive, their wills pliable, their faith simple; they are keenly alive to the love of Jesus, the glories of heaven, the terrors of hell, and the omnipresence of God. They learn readily to pray in faith about everything, and to cast all their care upon God. No eyes are so keen as theirs to see the Light that lighteneth every man, and no hands are so ready to do His bidding, and no feet so ready to run in His ways.

And yet effort must be put forth ceaselessly to win them and keep them after they are won, for the corruption of their own natures and the evil example and teaching of a hostile world and the wiles of the vigilant and tireless enemy of all souls will soon blind their eyes and harden their hearts and utterly ruin them, if they are not soon won to Jesus and filled with His love. You may feel yourself unfitted for this task, but it is your business to fit yourself for it, if God has called you to be a worker for souls. The first thing necessary is to believe in the possibility of the conversion of the children; and certainly the plain teachings of Jesus, the examples found in the Bible, and the multitude of examples that anyone can see with his own eyes if he will open them and look, ought to convince the most skeptical of this possibility.

Almost from babyhood the Lord spoke to Samuel, and filled his heart and mind with wisdom, so that none of his words fell to the ground (1 Sam. 2:26, and 3:1-21) From a child God ordained Jeremiah a prophet unto the nations, and filled him with His Spirit (Jer. 1:5-10), and if this was possible under the law, how much more gloriously is it possible under the Gospel?

Jonathan Edwards, in one of his works, tells of a wee girlie, only five years of age, going to and from her bedroom looking most sad and disconsolate. Her mother asked her what was the matter, and the little thing replied, "Mamma, when I pray God doesn't come."

The mother tried to comfort her, but her little heart was filled with hunger which only the Comforter Himself could satisfy, and she still continued to go disconsolately to her bedroom. But one glad day she ran from her room, leaped into her mother's bosom, threw her arms around her neck and cried, "O mamma, mamma, when I pray now, God comes!"

And up through the years of her childhood and youth and womanhood she lived such a life of Christian humility and grace and truth as was the wonder of all who knew her.

Secondly, since they can be won, you must make up your mind that you will win them; you must put from your mind forever the thought that "anything will do for the children." It will require much prayer, and patience, and love, and tact, and divine wisdom to win them to the Saviour, and to keep them after they are won. They must have "line upon line, precept upon precept." If one teaching of the lesson is not sufficient then they must be taught it again and yet again. "Why do you tell Charles the same thing twenty times over?" asked the father of John and Charles Wesley of the mother. "Because nineteen times won't do," replied the wise and particular mother.

"Hear, O Israel," said the Lord; "the Lord is one God, and thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind, and these words which I command you this day shall be in thine heart, and thou shalt teach them diligently unto thy children, and thou shalt talk of them when thou sittest in thy house and when thou walkest by the way and when thou liest down and when thou risest up, and thou shalt bind them for a sign upon thy hand and they shall be for frontlets between thy eyes, and thou shalt write them on the posts of thine house, and upon thy gates." This was the way that the children of the old Israelites were to be taught, and this must be the standard the soul-winner sets for himself and for his people today.

The children should be noticed; and I am increasingly convinced that in every meeting where there are children present something should be said that is suitable to them, and the invitation to come to Jesus should include them.

When they do come, they should be dealt with most thoroughly, their little hearts should be probed, their sins searched out and thorough repentance required. Their fears must be tenderly removed by showing them the fullness of God's love, and the certainty of salvation when they give up sin. Their thought should be turned to Jesus and their faith fixed on Him and grounded in His Word.

Give them His sure promises, such as, "If we confess our sins He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."

Above all you must be simple and make things very plain for the children. They do not know the meaning of many big words that you understand quite well, therefore you must take pains to make yourself understood.

The other day I was talking to some juniors, and I gave them this text, "Remember now thy Creator in the days of thy youth." I asked them if they knew what the word "Creator" meant, and none of them knew, neither did they know what the word "youth" meant. So I had to explain that the text meant that they were to remember and think about God and love Him while they were little boys and girls.

Again I gave them the text, "Behold how pleasant it is for brethren to dwell together in unity." But none of them knew the meaning of the word "unity."

One said that meant home, and that was a pretty good guess, but I had to explain that the text meant that it was good and pleasant for little brothers and sisters, and big ones, too, to live together in peace, without quarreling and fighting, and they understood that.

The following story from a Boston paper will illustrate my meaning further: "The songs which were sung for Dewey by the school children included so many references to Columbia that a teacher in a certain South End public school thought that she would find out how many of her pupils understood what the word Columbia meant. She put the question and received these answers among others:

"A ship."

"A man that came over from Spain and discovered our country."

"A bisikkel."

"A captain"

But not one pupil in the class (seventh grade) knew that Columbia was another name for the United States of America.

You will have to put on your thinking caps, and set your brains to work to make your teaching simple for the children; but love will help you.

Some time ago I heard a Junior worker singing lustily to a lot of juniors:

Get your baggage on the deck And don't forget to get your check, etc., but he didn't explain that it simply meant that they were to give themselves to Jesus, and throw away their sins, and be sure and get His love in their hearts. So when he got through I felt sure that there was nothing but a confused rattle of "baggage, deck, check, quick," in the ears of the juniors, with no useful or saving idea in their little heads and hearts.

If you will pray to God for wisdom and love He will help you to make the deepest spiritual truths plain to the children.

Through simplifying my talks God gives me the joy of seeing many juniors seeking Him for salvation, and occasionally I have seen some gloriously sanctified.

Some time ago, in one of my Sunday afternoon meetings, I had a penitent-form full of juniors, with each of whom I dealt personally. I asked one little fellow:

"What are you here for, darling?"

"To get saved," said he.

"Get saved from what?" I inquired.

"From my sins."

"And what are your sins?"

"I fight," and then he broke down and cried.

"And what are you here for?" I asked a little girl.

She too, was there to get saved, and I asked what her sins were. She hesitated a little and then said: "I'm cruel to my sister and brother;" and then she broke down and cried.

Another little girl swore, and another disobeyed her mother. One little boy told lies, another smoked cigarettes, and another was disobedient to his teacher; and so they told of their sins and broke down and wept and prayed and asked God to forgive them and make them good, and I have hope that most of them got saved.

In one of my meetings a little girl of ten got saved and sanctified and lived a holy life for about three years and then died happy, sending me word that the Lord still sanctified her and kept her to the end.

But after we have done all, we must remember that they are only lambs, and not sheep; that they are growing children, not grown men and women; that they are in the formative state, tender and inexperienced; that life and the world are full of interest to them; that they have a personality and individuality of their own, and are not always willing to take the simple word of their elders, nor to yield to admonition and instruction, but desire to prove their own powers, and to taste and see all things for themselves. Therefore it will be necessary not only to talk much to them about God, but to talk even more to God about them, and to depend upon the mighty, constant co-operation of the Holy Spirit in securing their salvation, and keeping them in the grace of our Lord Jesus Christ.

We must show all diligence in our efforts until, if possible, we can at least say with Paul to Timothy, that "from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus."


The Soul-Winner's Commission To The Children


"Lovest thou Me? Feed My lambs."

Rough and ready Peter, that horny-handed old fisherman, thought he was cut out for and best fitted to be a prime minister or secretary of state, a bishop, a colonel, or a commander, and it seems had several disputes with the other disciples as to whether he should not be the greatest among them (Mark 9:34; Luke 9:46). How big must have been his surprise then when he got his commission from Jesus as a Junior worker, and received orders to feed the lambs! What a mighty argument he could have made to prove that he was not fitted for work with the children! To be sure, he had at least one boy of his own (see 1 Peter 5:13), and maybe several others, but then, he was a fisherman, and the care of the children was left to his wife. In fact, he had no fitness either by nature or training, for that kind of work; all his associates had been with the big, burly men of the sea, and what did he know about talking to children? All his thoughts and desires and ambitions ran in another direction, and was he not too old and set in his ways to change now?

But when Jesus, with infinite knowledge and wisdom and tenderness, looked straight into his eyes and asked him that searching question, 'Lovest thou Me more than these?" and then in reply to his answer, "Yea, Lord, Thou knowest that I love Thee," said, "Feed My lambs," what could Peter say? So Peter was first commissioned to be a Junior worker.

"But," you say, "did not Jesus mean young converts, when He said, 'My lambs'? and might they not be men and women who were only newly converted?" True, it is probable that Jesus meant new converts, but new converts include children, for the children are often converted, too, and did not Jesus say, "Of such is the Kingdom of Heaven"? So any way we may explain the text, we cannot escape the fact that Peter was commanded to work with and for the children. And if Peter, why not you and I, my comrade officers? Are we not commanded to look well to the flock over which the Holy Ghost hath made us overseers? (Acts 20:28) and was there ever a flock in which there were no lambs? If so, it was a flock doomed to speedy extinction.

Are we not commanded to do with our might what our hands find to do? And do we not find multitudes of little ones unshepherded, unloved, untaught, and for whose tender little souls no man cares, nor prays, nor weeps before the Lord, and whose little hands are stretched out towards us, saying "Come, and help us"? Shall we wait till they are old in sin and hardened in wickedness and fixed in unholy habits and bondslaves of the devil before we work and plan and pray for them and seek their salvation? Is it possible that we have a call to the work of saving souls and yet have no commission for the children? No, no, no! To every worker who says to Jesus, "Lord, Thou knowest that I love Thee," in answer to His question, "Lovest thou Me?" Jesus says, "Feed My lambs." The worker may feel that he has no fitness, no tact, no skill, no gifts for that kind of work, but the commission lays upon him the responsibility to study and think and watch and pray and love and believe and work himself into fitness; and by beginning with just such poor, feeble, untrained gifts as he has, and making the most of every opportunity, and by being diligent and faithful, by courage and pluck and good cheer and faith, and by seeking God's blessing day by day, this fitness can surely be attained.

The poor, thick-headed numskull who never dreamed he had any music in his soul or in his fingers till he got converted at The Salvation Army penitent-form, but who set himself to it and patiently thrums away at a guitar or blows at a cornet for six months or a year until he can play fairly well, can with equal diligence and patience and determination and attention, learn to interest and bless and help the children; but he must put his heart and soul into it.

I read some time since of a minister who was sure he was called and fitted only to preach big sermons to big folks, but one day he heard a brother minister talk so instructively and entertainingly to the children that he determined to acquire that gift, and by thought and prayer and practice he, too, became a powerful children's worker.

Go thou, my brother, my sister, and do likewise.

Do you ask, "How can I become such a worker?"

1. Make up your mind that you ought to do so, and that by God's grace you will; then, make it a matter of daily prayer and thought and meditation. Above all, seek help from God.

2. Get all the help you can from others. Study their methods, but don't become a vain imitator of anyone. Be yourself.

3. Study the best books you can find on the subject. There are many bright books that will greatly help you which you can get at Headquarters.

4. Try to put yourself in the place of the child, and ask what would interest you. Make things very plain and simple. Watch for illustrations that the children can understand, and that will interest them.

5. But above all have a heart full of tender love and sympathy for the little ones, and you will be interesting and helpful to them whether you can talk much or not. They will feel your love and respond to it, and so you can point them to Jesus and help them in their first timid steps toward Heaven.

In the words of Paul, "Meditate on these things; give thyself wholly to them, that thy progress may be manifest unto all." (1 Tim. 4:15, R. V.)


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