We sang that verse with all our might, one morning, in one of those hours of heart-humbling and heart-searching, when I was a cadet in the training home, and at least one of the cadets looked through the words and caught the spirit of the song.
At the close of the meeting he came to me with a serious look and a tone of earnest inquiry, and asked: "Do we really mean it, that we can have a heart like His? I told him that I was certain that we could, and that the dear Lord wanted to give us hearts just like His own:--
A humble, lowly, contrite heart, Believing, true and clean.
A heart in every thought renewed, And full of love Divine;
Perfect and right and pure and good, A copy, Lord, of Thine.
Indeed, Jesus was "the firstborn among many brethren" (Rom. viii. 29). He is our "elder brother," and we are to be like Him. "As He is, so are we in this world" (I John iv. 17), and "He that saith he abideth in Him ought himself also so to walk, even as He walked" (I John ii. 6). Now, it is impossible for us to walk like Him, to live like Him, unless we have a heart like His.
We cannot bear the same kind of fruit unless we are the same kind of tree. So He wants to make us like Himself. We judge trees by their fruit, and so we judge Jesus, and then we can find out what kind of a heart He had.
We find in Him love; therefore Jesus had a loving heart. He bore the luscious fruit of perfect love. There was no hatred with His love, no venom, no spite, no selfishness; He loved His enemies and prayed for His murderers. It was not a fickle love, turning about every new moon, but a changeless, eternal love. "I have loved thee with an everlasting love" (Jer. xxxi. 3), God says. Oh, glory to God! How marvelous that is!
It is just this kind of love He wants us to have. Listen! He says: "A new commandment I give unto you, That ye love one another; as I have loved you" (John xiii. 34). That is tremendous, to command me to love my brother even as Jesus loves me; but that is what He says, and to do that I must have a heart like the heart of Jesus.
I know if we examine love we find that it includes all the other graces; but we will look into the heart of Jesus for some of them.
Jesus had a humble heart.
He said of Himself "I am meek and lowly in heart" (Matt. xi. 29); and Paul tells us that He "made Himself of no reputation, and took upon Him the form of a servant, and ... humbled Himself."
Bless His dear name! He did humble Himself, for, though He was the Lord of life and glory, yet He stooped to be born of a lowly virgin in a manger, and wrought as an unknown carpenter for thirty years, and then choose to live with the poor, the ignorant and the vile, instead of the rich, the noble and the learned. While Jesus never seemed ill at ease or constrained in the presence of those who were mighty with this world's greatness, or wise with its learning, yet His simple, humble heart found its mates among the lowly, hardworking, common people. He cleaved to them. He would not be lifted up. They wanted to do it for Him, but He slipped away for prayer among the mountains, and then returned and preached such a straight sermon that nearly all His disciples left Him.
Just a short time before His death, He took the menial place of a slave, and washed His disciples' feet, and then said, "I have given you an example, that ye should do as I have done to you" (John xiii. 15).
How that helped me in the training home! The second day I was there they sent me down into a dark little cellar to black half a cart-load of dirty boots for the cadets. The devil came at me, and reminded me that, a few years before, I had graduated from a university, that I had spent a couple of years in a leading theological school, had been pastor of a metropolitan church, had just left evangelistic work in which I saw hundreds seeking the Saviour, and that now I was only blacking boots for a lot of ignorant lads. My old enemy is the devil! But I reminded him of the example of my Lord, and he left me. Jesus said, "If ye know these things, happy are ye if ye do them" (John xiii. 7). I was doing them -- the devil knew it and let me alone, and I was happy. That little cellar was changed into one of Heaven's ante-rooms, and my Lord visited me there.
"God resisteth the proud, but giveth grace unto the humble" (Jas. iv. 6). If you would have a heart like that of Jesus it will be one filled with humility, that "is not puffed up," that "seeketh not her own" (I Cor. xiii. 4, 5). "Be clothed with humility" (I Pet. v. 5).
Jesus had a meek and gentle heart.
Paul speaks of "the meekness and gentleness of Christ" (2 Cor. x. 1); and Peter tells us that "when He was reviled, (He) reviled not again; when He suffered, He threatened not, but committed Himself to Him who judgeth righteously" (I Pet. ii. 23). He did not strike back when He was injured; He did not try to justify Himself but committed His cause to His heavenly Father, and waited. "He was oppressed, and He was afflicted, yet He opened not His mouth. He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth" (Isa. liii. 7).
That was the very perfection of meekness, that not only would He not strike back when He was lied about, but suffered the most cruel and shameful wrongs. "Out of the abundance of the heart the mouth speaketh" (Matt. xii. 34), and because His blessed heart was full of meekness He did not thunder back at His enemies.
It is just this kind of heart He wants us to have when He commands us to "Resist not evil; but whosoever shall smite thee on the right cheek, turn to him the other also ... and whosoever shall compel thee to go a mile, go with him twain" (Matt. v. 39, 41).
I know a colored brother, over six feet tall, with a full chest and brawny arms, who was recently put off a street car, in the most indecent and brutal manner, but where he had as much right to be as the conductor himself. Some one who knew his past fighting record said, "Why don't you fight him, George?"
I couldn't fight him, for God has taken all the fight out of me," replied George. "When you put your knife in the fire and draw the temper out of it, it won't cut," he added and fairly shouted for Joy.
"Blessed are the meek" (Matt. v. 5), for "He will beautify the meek with salvation" (Ps. cxlix. 4).
That man of God and lover of souls, James Caughey, tells in one of his books how he was invited out to tea one evening; and though there was nothing harmful in the talk of the hour, yet when he went into the meeting at night his soul was like a loosely strung bow. He couldn't shoot the King's arrows into the hearts of the King's enemies, for he had no power. It had been lost at the tea-table.
I knew an officer once who let all his spiritual power leak out, until he was as dry as an old bone when he got into the meeting. It was in this way. We had to ride three miles in a street car to get to the hall, and all the way there he was talking about things that had no bearing upon the coming meeting. There was nothing wrong or trifling said, but it was not to the point; it turned his mind from God and the souls he was so soon to face and plead with to be reconciled to Him; and the result was that, instead of going before the people clothed with power, he went stripped of power. I remember the meeting well. His prayer was good, but there was no power in it. It was words, words, words! The Bible reading and talk were good. He said many true and excellent things, but there was no power in them. The soldiers looked indifferent, the sinners looked careless and sleepy, and altogether the meeting was a dull affair.
Now, the officer was not a backslider; he had a good experience. Nor was he a dull stupid officer; on the contrary, he was one of the brightest, keenest officers I know. The trouble was that, instead of keeping quiet and communing with God in his own heart on that car, until his soul was ablaze with faith and hope and love and holy expectation, he had wasted his power in useless talk.
God says: "If thou take forth the precious from the vile, thou shalt be as My mouth" (Jer. xv. 19). Think of it! That officer might have gone into that meeting filled with power, and his mouth should have been to those people as the mouth of God, and his words should have been "quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow," and proving to be "a discerner of the thoughts and intents of the heart" (Heb. iv. 12). But instead of that, he was like Samson after his locks were shorn by Delilah -- he was powerless as other men.
There are many ways of letting power leak away. I knew a soldier who came to the hall very early every evening, and instead of getting his soul keyed up to a high pitch of faith and love, spent the time playing soft, dreamy music on his violin, and though faithfully, lovingly warned, continued that practice till he openly backslid.
I have known men whose power leaked out through a joke. They believed in having things go with a swing, and so they told funny stories and played the clown to make things lively. And things were lively, but it was not with Divine life. It was the liveliness of mere animal spirits, and not of the Holy Spirit. I do not mean by this that a man who is filled with the power of the Spirit will never make men laugh. He will. He may say tremendously funny things. But he will not be doing it just to have a good time. It will come naturally. It will not be dragged in "on all fours," and it will be done in the fear of God, and not in a spirit of lightness and jesting.
He who wants a meeting of life and power should remember that there is no substitute for the Holy Ghost. He is life. He is power. And if He is sought in earnest, faithful prayer, He will come, and when He comes the little meeting will be mighty in its results.
The Holy Spirit should be earnestly sought, in earnest, secret prayer. Jesus said, "When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly" (Matt. vi. 6). He will do it; bless His holy name!
I know of a man who, if possible, gets alone with God for an hour before every meeting, and when he speaks it is with the power and demonstration of the Spirit.
The man who wants power, just when it is most needed, must walk with God. He must be a friend of God. He must keep the way always open between his heart and God. God will be the friend of such a man, and will bless him and honor him. God will tell him His secrets; He will show him how to get at the hearts of men. God will make dark things light and crooked places straight and rough places smooth for that man. God will be on his side and help him.
Such a man must keep a constant watch over his mouth and his heart. David prayed: "Set a watch, O Lord, before my mouth; keep the door of my lips" (Ps. cxli. 3); and Solomon said: "Keep thy heart with all diligence; for out of it are the issues of life" (Prov. iv. 23). He must walk in unbroken communion with God. He must cultivate a spirit of joyful recollection by which he will be always conscious that he is in the presence of God.
"Delight thyself also in the Lord" (Ps. xxxvii. 4), said the Psalmist. Oh, how happy is that man who finds God to be his delight; who is never lonely, because He knows God, talks with God, delights in God; who feels how lovable God is, and gives himself up to loving, serving, trusting God with all his heart!
Comrade, "Quench not the Spirit" (I Thess. v. 19), and He will lead you thus to know and love God, and God will make you the instrument of His own power.
The Legacy Of Holiness
"after the death of Abraham, . . . God blessed his son Isaac' (Gen. xxv. 11).
We must die! We feel that we must live, must live for the sake of our sons, for the people of God whom we love as our own souls, and for the perishing sinners about us. We are prone to magnify our own importance, to think no one's faith is so mighty, no one's industry is quite so fruitful, no one's love quite so unfailing, no one's presence quite so necessary as ours. But after we die the blessed God will still live, His years fail not, and He will bless our sons and carry on His Work. Glory to God!
Have faith in God, brother! Trust the Lord, sister! He will bless your children after you are dead.
Be sure you have given your children to God -- given them not in order that they may be saved from hell, but that they may be saved from sin, from enmity to God, from pride and worldliness and selfishness and unbelief; saved that they may be saviors of others, and God will bless them when you are dead.
Do not choose ease and wealth and worldly power and fame for your children, but rather choose the lowly way of the Cross. Jesus was a Man of Sorrows and acquainted with grief. He was despised and rejected of men. Ask the Lord with all your heart to make your children like their Master, and to lead them in the paths He trod, and when you are dead God will remember your prayers and bless them.
Some years ago I was talking with a young lady whom God marvelously blessed and used in His work. Each of us had lost both of our parents when we were quite young. They were godly parents, who had given us to the Lord, and then, when it seemed we most needed their counsel and discipline, they died. But God took us up and blessed us. As we talked about the past we could see the hand of God, through corrections and faithful Fatherly chastenings, shaping our whole lives, and bringing blessings out of what seemed the greatest calamities, until we were lost in wonder at His wisdom and goodness, and our mouths were filled with praise.
If our parents could have foreseen how God would tenderly care for us and bless us, how it would have softened their dying pillows!
Ah! there is the secret cause of our trouble that we cannot foresee! The more reason then why we should trust. 'We walk by faith, not by sight,' therefore we should trust. 'God is love,' therefore we should trust. 'Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. Trust ye in the Lord for ever: for in the Lord Jehovah is everlasting strength' (Isa. xxvi. 3-4).
God may have blessed Isaac before the death of Abraham, but I am glad we are told that He blessed him after the death of Abraham. God has a memory; He does not forget. God is faithful; He breaks no promises. God is good; He delights to show mercy and bestow blessings.
Be faithful yourself. God said of Abraham, 'For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which He hath spoken of him' (Gen. xviii. 1 9).
Do your part well as you know how. Search the Bible to know what God will have you do, and do it.
Pray for wisdom. 'If any of you lack wisdom, let him ask of God, . . . and it shall be given him.' (Jas. i. 5). God will not upbraid you for your ignorance, if you want to be wise; therefore pray for wisdom.
Pray for patience. If you plant corn, it does not spring up the next morning. It lies in the ground for many days, and dies; but God's eye is upon it, and He will bless it, and cause it to bring forth fruit. And so will it be with your seed-sowing in the hearts of your children; but you must have patience. Pray for patience. If you are patient and have faith in God, and are not walking by sight, you will continue to pray in hope, and to sow 'the seed which is the word of God,' though it seems to be utterly useless. It is not useless. Glory to God! Though you may die, yet after you are dead, God will bless your Isaacs. He surely will!