My dear Comrade,
Your letter has just now reached me, and I hasten to reply.
You say: 'I have sought and found Holiness many times, but the longest I have been able to keep it was seven weeks,' and then you mention some besetting sin against which you have struggled for five years.
Let me ask, did you yield to this besetting sin? And then feeling condemned, did you come to the penitent-form seeking a Clean Heart? If so, you have probably made the great mistake so many make of claiming heart purity, when what you received was the peace of pardon. If I fall into sin, I must first confess my sin with a penitent heart and trust for pardon through reliance upon the Blood of Jesus, and if I do this the peace of pardon will fill my heart, but I must not mistake this for Sanctification.
When I am pardoned I am then called to consecrate my redeemed life to God, and when I wholly consecrate myself to Him who has loved me out of my sins, my guilt, my condemnation, I must trust Him to purify my whole being, to sanctify me wholly and fill me with the Holy Spirit. And if I believe, He can and will do the wonder work of grace in me. He will make me holy; He will perfect me in love; He will fill me with passion for His glory, so that I sing from my heart:
Take my love, my Lord, I pour At Thy feet, its treasure store;
Take my life and it shall be Ever, only, all for Thee.
And with joy I sing:
The Blood, the Blood is all my plea; Hallelujah! for it cleanses me.
You speak of keeping the Blessing seven weeks. How did you keep the Blessing so long? Was it not by walking with the Blesser? If your attention is fixed upon the Blessing instead of the Blesser; if you think of Holiness as separate from the Holy Spirit, you will lose all. If you fail to recognize, honour, love, trust, and obey the Blesser, you lose the Blessing, just as you lose the beauty of the rose when you turn your eyes from the rose, or the sweetness when you take away the honey, or the music when you lose the musician. Why and how did you lose the Blessing after seven weeks? Was it not because under stress of temptation you took your eyes off the Blesser? You forgot the sweet, sacred presence of the Blesser. and turning from Him you yielded to sin, or you doubted, and then the enemy robbed you of the Blessing. 'Watch and pray that you enter not into temptation.' When temptation came you should have said, 'Get behind me, Satan.' You should have resisted the Devil, and drawn nigh to God. The Blesser was there. The Holy Spirit was present. The infinitely loving Redeemer, with all His redemptive power, was with you, but you forgot Him, and so lost the Blessing.
You should have turned to Jesus in love and loyalty and trust, and said, 'O Lord, I am Thine; keep me! I trust Thee. I love Thee. I praise Thee, and I will not fear mine enemy.' If you had done this, you would not have lost the Blessing. Resist the Devil, and he will flee from thee. Draw nigh to God, and He will draw nigh to thee.' That is the way, and I know of no other way of victory. In that way, and that way only, I have been getting victory for nearly half a century, and in that way you can get victory, and get it quickly, and get it always. Hallelujah
You are discouraged. You wonder if you can ever gain and keep the victory. You can, bless God! You can. The victory is at the door now. The Victor is at the door. Open and let Him in, and victory is yours. Drop on your knees now, just now, and tell Him all; then trust Him, thank Him, praise Him, whether or not you have any great feeling. Just keep on trusting, thanking, praising, and obeying Him, and peace and victory will come.
Keep your eyes on Jesus, and guard yourself against the beginnings of temptation and sin. Keep your mind pure. Fill it with clean thoughts, loving thoughts, and holy affections. Lift your thoughts above fleshly and low things to spiritual levels. Sing songs and make melody in your heart to the Lord.
Deal promptly and sternly with your eyes and your ears. Turn away your eyes from beholding evil, and your ears from listening to evil. Make a covenant with your eyes as did Job. Stand on guard at eyegate and eargate lest sin get into your heart through those gateways.
Sin does not leap upon us fully armed. It steals in through a look, a swift, silent suggestion or imagination, but love and loyalty to Jesus will make you watchful and swift to rise up and cast out the subtle enemy. Do this and you shall live, and live victoriously.
Often drop on your knees or lift your heart in secret prayer, and do not forget to mingle thanksgiving with your prayers. You do not praise God enough. Begin now. Thank Him now and praise Him, for He is worthy, and you are much behind in this sweet duty.
When you wake up in the morning ask Him for some verse of song to cheer you through the day, and find some verse of Scripture upon which to stay your mind. Finally, seek to pass some of your blessing on to some other soul, as the widow of Sarepta shared her bit of oil and handful of meal with Elijah and found it multiplying through the months of famine. So will you find your blessings multiplying as you share them with others.
An Undivided Heart
Unite my heart. -- David.
He who thinks to succeed in this infinite business of saving souls with a heart that is divided as yet knows nothing as he ought to know concerning the matter.
That a man may by personal magnetism, grace of manners, power or persuasiveness of speech, and a certain skill in playing upon the emotions and self-interest of the people, create an excitement that fairly simulates a revival; and yet have a divided heart, I admit; but that he can bring men to a thorough repentance and renunciation of sin, a hearty embrace of the Cross, an affectionate surrender to Jesus as a personal Saviour and Master who requires deep humility and meekness and tender love as the marks of His disciples is hard to be proved.
As certainly as like begets like, so certainly will the soul-winner put the mark of his own spirit and consecration upon the people he influences; if he is himself not more than half won to the cause of his lowly Master, he will not more than half win others. His task is the mightiest to which men were ever set.
The physical scientist manipulates and changes dead matter, the newspaper man seeks principally to amuse or interest people for the passing hour; the lawyer and politician simply seek to change and mold the opinions of men; but the soul-winner is dealing with fundamentals. His object is not merely to change the opinions and conduct, but to change character; to work a moral revolution in the affections, the dispositions, the wills of men; to turn them from temporal things which they see, to eternal things, which they do not see, from all vices to virtues, from utter selfishness to utter self-sacrifice, and often in spite of all present self-interest, and in the face of the combined opposition of the world, the flesh and the devil. His object is not alone to save them from the guilt and penalty of sin, but from the pollution and the power and the love of sin. Nor is it merely to save men from sin, which is rather a negative work, but to save them into all goodness and love and holiness through a vital and eternal union with Jesus -- a union that gives perpetual vigor and energy and fruitfulness in righteousness to all the powers of the soul, filling it with grace and truth.
This is no little work, and can never be the work of a man with a divided heart. It is like turning Niagara Falls back upon its source, or causing the sun and the moon to stand still on Ajalon; it can only be done by God's power, and that power is only fully bestowed upon, and only works freely in and through those whose hearts are perfect toward Him.
The soul-winner, then, must once and for all, abandon himself to the Lord and to the Lord's work, and, having put his hand to the plow, must not look back, if he would succeed in this mighty business.
He must love his Lord and love his work, and stick to it through all difficulties, perplexities and discouragements, and not be given to change, for there is no discharge in this war.
Here it is that many fail; they have not a single eye. They make provisions for retreat. They are double-minded, like an officer I knew, who dabbled in photography till it divided his life and heart, and got him out of the work; like a minister of whom I heard the other day, who reads another man's sermons to his people, while he studies law, saying that when he gets a poor appointment he will fall back on the law and leave the ministry, forgetting Paul's words to Timothy: "No man that warreth entangleth himself with the affairs of this life; that he may please Him that hath chosen him to be a soldier." (2 Tim. 2:4.)
By and by such men leave the work God sets them to do, because, as they say, they have not been treated well, when the fact is, their minds being divided, they cease to work well; they no longer give themselves wholly to it, and the people feel a lack of interest and power, hungering souls that look for bread receive a stone, poor sinners, on the road to hell, and possibly on the brink of ruin, go from their cold and heartless services unawakened and unsaved. They lost their grip first on God and then on the crowd, and their superiors, perplexed to know what to do with them, and where to place them, since the people no longer want them, are blamed. But blame others as they will, the blame still lies with themselves.
No great work has ever been accomplished without abandonment to it.
Michael Angelo said his work was his wife and the statues he made were his children.
Edison is so wedded to his work that all other things are forgotten and set aside in the pursuit of his marvelous inventions.
Demosthenes, the greatest of ancient orators, if not the greatest of all time, was hissed off the platform at his first appearance. His figure was unprepossessing, and his voice weak and harsh, but he determined to be heard. He devoted himself to his studies, shaved one side of his head lest he should be led into society, and practiced elocution by day and by night. To perfect his enunciation he filled his mouth half-full of pebbles and practiced while climbing a hill; and that he might successfully contend against the thunders of the Athenian mob, he went to the seashore and strengthened his voice by practicing it against the thunder of the waves.
Lord Beaconsfield stood for parliament five times, and at last won his seat. When he first attempted to speak he was laughed from the floor but he sat down saying, "You will listen to me yet;" and they did, when, as prime minister of England, he arbitrated the destinies of Europe and crowned Victoria Empress of India.
"How long did it take you to prepare that address?" was asked of a great speaker. "All my lifetime in general, and fifteen minutes in particular," he replied.
When Benjamin Franklin, as a poor boy, opened a printing-shop, a prosperous competitor said he would drive him out of town. Franklin showed him a piece of black bread from which he dined, and a pail of water from which he drank, and asked if he thought a man who could live on fare like that and work sixteen hours a day could be driven out of town!
Who knows the name of that competitor? and who has not heard of Franklin?
If men engaged in secular pursuits are thus given up to their work and consumed with their purpose, how much more should the soul-winner be, he who is fighting for righteousness and holiness, for the kingdom of love upon earth, rescuing souls from the power of sin and the danger of eternal burnings?
If God has set you to win souls, O my brother, make no provision for the flesh, to fulfill the lusts thereof. Cut the bridge down behind you. Remember Paul's words to Timothy: "Give thyself wholly to them, that thy profiting may appear to all."
Let your eye be single, make no plan for retreat, allow no thought of it. Remember Paul's "Woe is me, if I preach not the Gospel."
Like Jesus, set your face steadfastly toward your Jerusalem, your cross, your kingdom, your glory, when, having turned many to righteousness, you "shall shine as the stars for ever and ever." (Dan. 12:3.)
You may be ignorant and illiterate, your abilities may be very limited, you may have a stammering tongue, and be utterly lacking in culture, but you can have an undivided a perfect heart toward God and the work He has set you to do, and this is more than all culture and all education, all gifts and graces of person and brain. If God has bestowed any of these upon you, see to it that they are sanctified, and that your trust is not in them. But if He has denied them to you, He yet hath called you to the fellowship of His Son, and to His service. Be not dismayed; it is not the perfect head, but the perfect heart which God blesses. For has He not said, "The eyes of the Lord run to and fro throughout the whole earth to show Himself strong in behalf of them whose heart is perfect toward Him"?
At this point none need fail, and yet, what an awful thing! -- some will fail, and after having, as they say, prophesied in His name, and in His name cast out devils, and in His name done many wondrous works, shall hear Him profess, "I never knew you; depart from Me, ye that work iniquity."
"Let nothing now my heart divide, Since with Thee I am crucified, And live to God in Thee. Dead to the world and all its toys, Its idle pomps and fading joys. Jesus, my glory be."