Travels in Asia and Africa by Ibn Battuta Here Begin Ibn Battuta's Travels



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Travels in Asia and Africa

by Ibn Battuta


Here Begin Ibn Battuta's Travels
I left Tangier, my birthplace, on Thursday, 2nd Rajab 725 (June 14, 1325), being at that time twenty-two years of age (22 lunar years; 21 and 4 months by solar reckoning), with the intention of making the Pilgrimage to the Holy House (at Mecca) and the Tomb of the Prophet (at Medina).
I set out alone, finding no companion to cheer the way with friendly intercourse, and no party of travellers with whom to associate myself. Swayed by an overmastering impulse within me, and a long-cherished desire to visit those glorious sanctuaries, I resolved to quit all my friends and tear myself away from my home. As my parents were still alive, it weighed grievously upon me to part from them, and both they and I were afflicted with sorrow.
On reaching the city of Tilimsan (Tlemsen), whose sultan at that time was Abu Tashifin, I found there two ambassadors of the Sultan of Tunis, who left the city on the same day that I arrived. One of the brethren having advised me to accompany them, I consulted the will of God in this matter, and after a stay of three days in the city to procure all that I needed, I rode after them with all speed. I overtook them at the town of Miliana, where we stayed ten days, as both ambassadors fell sick on account of the summer heats. When we set out again, one of them grew worse, and died after we had stopped for three nights by a stream four miles from Miliana. I left their party there and pursued my journey, with a company of merchants from Tunis.
Ibn Battuta Travels Overland From Algiers to Tunis
On reaching al-Jaza'ir (Algiers) we halted outside the town for a few days, until the former party rejoined us, when we went on together through the Mitija (the fertile plain behind Algiers) to the Mountain of Oaks (Jurjura) and so reached Bijaya (Bougiel).
The commander of Bijaya at this time was the chamberlain Ibn Sayyid an-Nas. Now one of the Tunisian merchants of our party had died leaving three thousand dinars of gold, which he had entrusted to a certain man of Algiers to deliver to his heirs at Tunis. Ibn Sayyid an-Nas came to hear of this and forcibly seized the money. This was the first instance I witnessed of the tyranny of the agents of the Tunisian government.
At Bijaya I fell ill of a fever, and one of my friends advised me to stay there till I recovered. But I refused, saying, "If God decrees my death, it shall be on the road with my face set toward Mecca." "If that is your resolve," he replied, "sell your ass and your heavy baggage, and I shall lend you what you require. In this way you will travel light, for we must make haste on our journey, for fear of meeting roving Arabs on the way." I followed his advice and he did as he had promised - may God reward him!
On reaching Qusantinah (Constantine) we camped outside the town, but a heavy rain forced us to leave our tents during the night and take refuge in some houses there. Next day the governor of the city came to meet us. Seeing my clothes all soiled by the rain he gave orders that they should be washed at his house, and in place of my old worn head-cloth sent me a head-cloth of fine Syrian cloth, in one of the ends of which he had tied two gold dinars. This was the first alms I received on my journey.
From Qusantinah we reached Bona (Bone) where, after staying in the town for several days, we left the merchants of our party on account of the dangers of the road, while we pursued our journey with the utmost speed. I was again attacked by fever, so I tied myself in the saddle with a turban-cloth in case I should fall by reason of my weakness. So great was my fear that I could not dismount until we arrived at Tunis.
Ibn Battuta and His Party Arrive At Tunis
The population of the city came out to meet the members of our party, and on all sides greetings and question were exchanged, but not a soul greeted me as no one there was known to me. I was so affected by my loneliness that I could not restrain my tears and wept bitterly, until one of the pilgrims realized the cause of my distress and coming up to me greeted me kindly and continued to entertain me with friendly talk until I entered the city.
The Sultan of Tunis at that time was Abu Yahya, the son of Abu' Zakariya IL, and there were a number of notable scholars in the town. During my stay the festival of the Breaking of the Fast fell due, and I joined the company at the Praying-ground. The inhabitants assembled in large numbers to celebrate the festival, making a brave show and wearing their richest apparel. The Sultan Abu Yahya arrived on horseback, accompanied by all his relatives, courtiers, and officers of state walking on foot in a stately procession. After the recital of the prayer and the conclusion of the Allocution the people returned to their homes.
Ibn Battuta Leaves Tunis with the Annual Pilgrim Caravan
Sometime later the pilgrim caravan for the Hijaz was formed, and they nominated me as their qadi (judge). We left Tunis early in November (1325), following the coast road through Susa Sfax, and Qabis, where we stayed for ten days on account of incessant rains. Thence we set out for Tripoli, accompanied for several stages by a hundred or more horsemen as well as a detachment of archers, out of respect for whom the Arabs (brigands) kept their distance.
I had made a contract of marriage at Sfax with the daughter of one of the syndics at Tunis, and at Tripoli she was conducted to me, but after leaving Tripoli I became involved in a dispute with her father, which necessitated my separation from her. I then married the daughter of a student from Fez, and when she was conducted to me I detained the caravan for a day by entertaining them all at a wedding party.
Arrival at Alexandria
At length on April 5th (1326) we reached Alexandria. It is a beautiful city, well-built and fortified with four gates and a magnificent port. Among all the ports in the world I have seen none to equal it except Kawlam (Quilon) and Calicut in India, the port of the infidels at Sudaq (Sudak) in the land of the Turks, and the port of Zaytun in China, all of which will be described later.
The Famous Lighthouse, One of the "Wonders Of the Ancient World"
I went to see the lighthouse on this occasion and found one of its faces in ruins. It is a very high square building, and its door is above the level of the earth. Opposite the door, and of the same height, is a building from which there is a plank bridge to the door; if this is removed there is no means of entrance. Inside the door is a place for the lighthouse-keeper, and within the lighthouse there are many chambers. The breadth of the passage inside is nine spans and that of the wall ten spans; each of the four sides of the lighthouse is 140 spans in breadth. It is situated on a high mound and lies three miles from the city on a long tongue of land which juts out into the sea from close by the city wall, so that the lighthouse cannot be reached by land except from the city. On my return to the West in the year 750 (1349) I visited the lighthouse again, and found that it had fallen into so ruinous a condition that it was not possible to enter it or climb up to the door.
Al-Malik an-Nasir had started to build a similar lighthouse alongside it but was prevented by death from completing the work. Another of the marvelous things in this city is the awe-inspiring marble column on its outskirts which they call the Pillar of Columns. It is a single block, skillfully carved, erected on a plinth of square stones like enormous platforms, and no one knows how it was erected there nor for certain who erected it.
Two Holy Men of the City
One of the learned men of Alexandria was the qadi, a master of eloquence, who used to wear a turban of extraordinary size. Never either in the eastern or the western lands have I seen a more voluminous headgear.
Another of them was the pious ascetic Burhan ad-Din, whom I met during my stay and whose hospitality I enjoyed for three days. One day as I entered his room he said to me "I see that you are fond of travelling through foreign lands." I replied "Yes, I am" (though I had as yet no thought of going to such distant lands as India or China). Then he said "You must certainly visit my brother Farid ad-Din in India, and my brother Rukn ad-Din in Sind, and my brother Burhan ad-Din in China, and when you find them give them greeting from me." I was amazed at his prediction and the idea of going to these countries having been cast into my mind, my journeys never ceased until I had met these three that he named and conveyed his greeting to them.
A Visit to a Holy Man in the Country
During my stay at Alexandria I had heard of the pious Shaykh al-Murshidi, who bestowed gifts miraculously created at his desire. He lived in solitary retreat in a cell in the country where he was visited by princes and ministers. Parties of men in all ranks of life used to come to him every day and he would supply them all with food. Each one of them would desire to eat some flesh or fruit or sweetmeat at his cell, and to each he would give what he had suggested, though it was frequently out of season. His fame was carried from mouth to mouth far and wide, and the Sultan too had visited him several times in his retreat. I set out from Alexandria to seek this shaykh and passing through Damanhur came to Fawwa (Fua), a beautiful township, close by which, separated from it by a canal, lies the shaykh's cell. I reached this cell about mid-afternoon, and on saluting the shaykh I found that he had with him one of the sultan's aides-de-camp, who had encamped with his troops just outside. The shaykh rose and embraced me, and calling for food invited me to eat. When the hour of the afternoon prayer arrived he set me in front as prayer-leader, and did the same on every occasion when we were together at the times of prayer during my stay. When I wished to sleep he said to me "Go up to the roof of the cell and sleep there" (this was during the summer heats). I said to the officer "In the name of God," but he replied (quoting from the Koran) "There is none of us but has an appointed place." So I mounted to the roof and found there a straw mattress and a leather mat, a water vessel for ritual ablutions, a jar of water and a drinking-cup, and I lay down there to sleep.
A Dream of Travels to Come
That night, while I was sleeping on the roof of the cell, I dreamed that I was on the wing of a great bird which was flying with me towards Mecca, then to Yemen, then eastwards and thereafter going towards the south, then flying far eastwards and finally landing in a dark and green country, where it left me. I was astonished at this dream and said to myself "If the shaykh can interpret my dream for me, he is all that they say he is." Next morning, after all the other visitors had gone, he called me and when I had related my dream interpreted it to me saying: "You will make the pilgrimage and visit the Prophet, and you will travel through Yemen, Iraq, the country of the Turks, and India. You will stay there for a long time and meet there my brother Dilshad the Indian, who will rescue you from a danger into which you will fall." Then he gave me a travelling-provision of small cakes and money, and I bade him farewell and departed. Never since parting from him have I met on my journeys aught but good fortune, and his blessings have stood me in good stead.
Ibn Battuta Leaves For Cairo via Damietta
We rode from here to Damietta through a number of towns, in each of which we visited the principal men of religion. Damietta lies on the bank of the Nile, and the people in the houses next to the river draw water from it in buckets. Many of the houses have steps leading down to the river. Their sheep and goats are allowed to pasture at liberty day and night; for this reason the saying goes of Damietta "Its walls are sweetmeats and its dogs are sheep." Anyone who enters the city may not afterwards leave it except by the governor's seal. Persons of repute have a seal stamped on a piece of paper so that they may show it to the gatekeepers; other persons have the seal stamped on their forearms. In this city there are many seabirds with extremely greasy flesh, and the milk of its buffaloes is unequalled for sweetness and pleasant taste. The fish called buri is exported thence to Syria, Anatolia, and Cairo. The present town is of recent construction; the old city was that destroyed by the Franks in the time of al Malik as as-Salih.
From Damietta I travelled to Fariskur, which is a town on the bank of the Nile, and halted outside it. Here I was overtaken by a horseman who had been sent after me by the governor of Damietta. He handed me a number of coins saying to me "The Governor asked for you, and on being informed about you, he sent you this gift" - may God reward him! Thence I travelled to Ashmun, a large and ancient town on a canal derived from the Nile. It possesses a wooden bridge at which all vessels anchor, and in the afternoon the baulks are lifted and the vessels pass up and down. From here I went to Samannud, whence I journeyed upstream to Cairo, between a continuous succession of towns and villages. The traveller on the Nile need take no provision with him because whenever he desires to descend on the bank he may do so, for ablutions, prayers, provisioning, or any other purpose. There is an uninterrupted chain of bazaars from Alexandria to Cairo, and from Cairo to Assuan (Aswan) in Upper Egypt.
Arrival in Cairo
I arrived at length at Cairo, mother of cities and seat of Pharaoh the tyrant, mistress of broad regions and fruitful lands, boundless in multitude of buildings, peerless in beauty and splendor, the meeting-place of comer and goer, the halting-place of feeble and mighty, whose throngs surge as the waves of the sea, and can scarce be contained in her for all her size and capacity. It is said that in Cairo there are twelve thousand water-carriers who transport water on camels, and thirty thousand hirers of mules and donkeys, and that on the Nile there are thirty-six thousand boats belonging to the Sultan and his subjects which sail upstream to Upper Egypt and downstream to Alexandria and Damietta, laden with goods and profitable merchandise of all kinds.
A Pleasure Garden
On the bank of the Nile opposite Old Cairo is the place known as The Garden, which is a pleasure park and promenade, containing many beautiful gardens, for the people of Cairo are given to pleasure and amusements. I witnessed a fete once in Cairo for the sultan's recovery from a fractured hand; all the merchants decorated their bazaars and had rich stuffs, ornaments and silken fabrics hanging in their shops for several days.
Religious Institutions
The mosque of 'Amr is highly venerated and widely celebrated. The Friday service is held in it and the road runs through it from east to west. The madrasas (college mosques) of Cairo cannot be counted for multitude. As for the Maristan (hospital), which lies "between the two castles" near the mausoleum of Sultan Qala'un, no description is adequate to its beauties. It contains an innumerable quantity of appliances and medicaments, and its daily revenue is put as high as a thousand dinars.
There are a large number of religious establishment which they call khanqahs, and the nobles vie with one another in building them. Each of these is set apart for a separate school of dervishes, mostly Persians, who are men of good education and adepts in the mystical doctrines. Each has a superior and a doorkeeper and their affairs are admirably organized. They have many special customs one of which has to do with their food. The steward of the house comes in the morning to the dervishes, each of whom indicates what food he desires, and when they assemble for meals, each person is given his bread and soup in a separate dish, none sharing with another. They eat twice a day. They are each given winter clothes and summer clothes, and a monthly allowance of from twenty to thirty dirhams. Every Thursday night they receive sugar cakes, soap to wash their clothes, the price of a bath, and oil for their lamps. These men are celibate; the married men have separate convents.
At Cairo too is the great cemetery of al-Qarafa, which is a place of peculiar sanctity and contains the graves of innumerable scholars and pious believers. In the Qarafa the people build beautiful pavilions surrounded by walls, so that they look like houses. They also build chambers and hire Koran-readers who recite night and day in agreeable voices. Some of them build religious houses and madrasas beside the mausoleums and on Thursday nights they go out to spend the night there with their children and women-folk, and make a circuit of the famous tombs. They go out to spend the night there also on the "Night of mid-Sha'ban," and the market-people take out all kinds of eatables. Among the many celebrated sanctuaries is the holy shrine where there reposes the head of al-Husayn. Beside it is a vast monastery of striking construction, on the doors of which there are silver rings and plates of the same metal.
The Great River Nile
The Egyptian Nile surpasses all rivers of the earth in sweetness of taste, length of course, and utility. No other river in the world can show such a continuous series of towns and villages along its banks, or a basin so intensely cultivated. Its course is from South to North, contrary to all the other great rivers. One extraordinary thing about it is that it begins to rise in the extreme hot weather at the time when rivers generally diminish and dry up, and begins to subside just when rivers begin to increase and overflow. The river Indus resembles it in this feature. The Nile is one of the five great rivers of the world, which are the Nile, Euphrates, Tigris, Syr Darya and Amu Darya; five other rivers resemble these, the Indus, which is called Panj Ab (Five Rivers), the river of India which is called Gang (Ganges) - it is to it that the Hindus go on pilgrimage, and when they burn their dead they throw the ashes into it, and they say that it comes from Paradise - the river Jun (Jumna or perhaps Brahmaputra) in India, the river Itil (Volga) in the Qipchaq steppes, on the banks of which is the city of Sara, and the river Saru (Hoang-Ho) in the land of Cathay. All these will be mentioned in their proper places, if God will. Some distance below Cairo the Nile divides into three streams, none of which can be crossed except by boat, winter or summer. The inhabitants of every township have canals led off the Nile; these are filled when the river is in flood and carry the water over the fields.
Upriver
From Cairo I travelled into Upper Egypt, with the intention of crossing to the Hijaz. On the first night I stayed at the monastery of Dayr at-Tin, which was built to house certain illustrious relics - a fragment of the Prophet's wooden basin and the pencil with which he used to apply kohl, the awl he used for sewing his sandals, and the Koran belonging to the Caliph Ali written in his own hand. These were bought, it is said, for a hundred thousand dirhams by the builder of the monastery, who also established funds to supply food to all comers and to maintain the guardians of the sacred relics.
Thence my way lay through a number of towns and villages to Munyat Ibn Khasib (Minia), a large town which is built on the bank of the Nile, and most emphatically excels all the other towns of Upper Egypt. I went on through Manfalut, Asyut, Ikhmim, where there is a berba with sculptures and inscriptions which no one can now read - another of these berbas there was pulled down and its stones used to build a madrasa - Qina, Qus, where the governor of Upper Egypt resides, Luxor, a pretty little town containing the tomb of the pious ascetic Abu'l-Hajjaj, Esna, and thence a day and a night's journey through desert country to Edfu.
Camels, Hyenas, and Bejas
Here we crossed the Nile and, hiring camels, journeyed with a party of Arabs through a desert, totally devoid of settlements but quite safe for travelling. One of our halts was at Humaythira, a place infested with hyenas. All night long we kept driving them away, and indeed one got at my baggage, tore open one of the sacks, pulled out a bag of dates, and made off with it. We found the bag next morning, torn to pieces and with most of the contents eaten. After fifteen days' travelling we reached the town of Aydhab, a large town, well supplied with milk and fish; dates and grain are imported from Upper Egypt. Its inhabitants are Bejas. These people are black-skinned; they wrap themselves in yellow blankets and tie headbands about a fingerbreadth wide round their heads. They do not give their daughters any share in their inheritance. They live on camels milk and they ride on Meharis (dromedaries). One-third of the city belongs to the Sultan of Egypt and two-thirds to the King of the Bejas, who is called al-Hudrubi. On reaching Aydhab we found that al-Hudrubi was engaged in warfare with the Turks, that he had sunk the ships and that the Turks had fled before him. It was impossible for us to attempt the sea-crossing, so we sold the provisions that we had made ready for it, and returned to Qus with the Arabs from whom we had hired the camels.
Back Downriver to Cairo; from Cairo to Syria and Jerusalem
We sailed thence down the Nile (it was at the flood time) and after an eight days' journey reached Cairo, where I stayed only one night, and immediately set out for Syria. This was in the middle of July, 1326. My route lay through Bilbays and as-Salihiya, after which we entered the sands and halted at a number of stations. At each of these there was a hostelry which they call a khan, where travellers alight with their beasts. Each khan has a water wheel supplying a fountain and a shop at which the traveller buys what he requires for himself and his beast.
Crossing the Border into Syria
At the station of Qatya customs-dues are collected from the merchants, and their goods and baggage are thoroughly examined and searched. There are offices here, with officers, clerks, and notaries, and the daily revenue is a thousand gold dinars. No one is allowed to pass into Syria without a passport from Egypt or into Egypt without a passport from Syria, for the protection of the property of the subjects and as a measure of precaution against spies from Iraq. The responsibility of guarding this road has been entrusted to the Badawin (Bedouin). At nightfall they smooth down the sand so that no track is left on it, then in the morning the governor comes and looks at the sand. If he finds any track on it he commands the Arabs to bring the person who made it, and they set out in pursuit and never fail to catch him. He is then brought to the governor, who punishes him as he sees fit. The governor at the time of my passage treated me as a guest and showed me great kindness, and allowed all those who were with me to pass. From here we went on to Gaza, which is the first city of Syria on the side next to the Egyptian frontier.
On the Road to Jerusalem: Hebron and Bethlehem
From Gaza I travelled to the city of Abraham (Hebron), the mosque of which is of elegant, but substantial construction, imposing and lofty, and built of squared stones. At one angle of it there is a stone, one of whose faces measures twenty-seven spans. It is said that Solomon commanded the jinn to build it. Inside it is the sacred cave containing the graves of Abraham, Isaac, and Jacob, opposite which are three graves, which are those of their wives. I questioned the imam, a man of great piety and learning, on the authenticity of these graves, and he replied: "All the scholars whom I have met hold these graves to be the very graves of Abraham, Isaac, Jacob and their wives. No one questions this except introducers of false doctrines; it is a tradition which has passed from father to son for generations and admits of no doubt." This mosque contains also the grave of Joseph, and somewhat to the east of it lies the tomb of Lot, which is surmounted by an elegant building. In the neighborhood is Lot's lake (the Dead Sea), which is brackish and is said to cover the site of the settlements of Lot's people.
On the way from Hebron to Jerusalem, I visited Bethlehem, the birthplace of Jesus. The site is covered by a large building; the Christians regard it with intense veneration and hospitably entertain all who alight at it.
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